09/8/26

The Indispensable Washington

Civitas Outlook

Civitas Institute, The University of Texas at Austin

As these two books reaffirm, his memory is a blessing to every American.
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Myron Magnet
Gen. George Washington (riding a white horse) and his staff welcoming a provision train of supplies for the Continental Army. Library of Congress, Washington, D.C. (reproduction no. LC-DIG-pga-0288)

The times didn’t “call forth” the great men who shaped our history. Far from being unwitting agents of vast impersonal forces, men like Martin Luther or Abraham Lincoln molded events according to an individual vision we can revere but not entirely account for. George Washington is a preeminent case in point. He was, in biographer James Flexner’s perfect phrase, the indispensable man, without whom the miracle of the American republic, the flower of the Western Enlightenment, might never have bloomed.

As nothing is so intriguing as the miraculous, it’s no wonder that biographies of Washington appear with the regularity of daffodils, seeking, if not to explain his magical gift, at least to describe how it developed and what it accomplished. This year’s crop offers two fine examples, very different in their approaches. by Gary L. Gregg II, director of the University of Louisville’s McConnell Center, aims to introduce the general reader to the subject with a fast-paced,  conversational narrative of the facts. By contrast, eminent biographer H. W. Brands, chair of history at the University of Texas at Austin, addresses his hefty  to an informed audience. He enriches the well-known outlines with a cornucopia of context—the perspectives of contemporary first-hand observers, the predicaments of Washington’s adversaries, the related events that affected the general’s choices—to produce an absorbing scholarly resource.

At the heart of both books is an account of how Washington’s actions, choices, and character determined the course of American history not once but thrice over. In the first place, his generalship defeated the world’s most powerful empire and won the War of Independence, a feat that in the waning days of 1776 seemed highly improbable. Yes, he had driven the British out of Boston in March, but then nothing went right for the 44-year-old commander. He escaped utter defeat by a hairsbreadth at the Battle of Brooklyn, nearly got checkmated in Manhattan by vacillation that lost him close to a third of his army, and fled before the Redcoats all down the length of wintry New Jersey to temporary safety in Pennsylvania, where his troops, now ragged, hungry, and depleted, shivered round campfires in the December snow.

There he brooded over intercepted correspondence between two of his officers, blaming the losses—over which the British commanders were snickering, they said—on his supposed weakness and indecision. When asked his opinion, adjutant general Joseph Reed stressed the future, not the past. Without an immediate, decisive stroke, he replied, troops would melt away, volunteers would dry up, the fast-depreciating paper money would be worth nothing, and civilians wavering between allegiance to Congress or the crown would take the British offer of amnesty. Radical journalist Thomas Paine, marching with the retreating troops, underscored the message in his just-published pamphlet, The Crisis, which the soldiers read by firelight. “The present winter is worth an age, if rightly employed,” he wrote; “but if lost or neglected, the whole continent will partake of the evil.”

Washington recognized how desperate matters were, and he responded by crossing the ice-choked Delaware River on Christmas Day and marching through a stinging snowstorm to attack and defeat the surprised Hessian mercenaries holding Trenton. After taking 900 prisoners back to Pennsylvania, he recrossed the river into New Jersey, where on New Year’s Eve he formed up his men. He knew their enlistments expired at midnight; he told them that if they’d sign up for one more month, they could save their country. By then, they knew him well enough to be inspired by his brave and protective leadership, and almost all re-enlisted, a testament to his charisma as well as to their patriotism. With some of them barefoot and leaving bloody tracks in the snow, they marched toward Princeton, fending off the British regulars intercepting them, and defeated the Redcoats garrisoned there.

These victories electrified Americans, startled the British into recognizing this as a real war, and prompted the French foreign minister to think that an alliance with these New World rebels might sorely wound Britain, his nation’s rival since 1066. Legendary general Frederick the Great understood at once how world-changing these victories were. “The achievements of Washington and his little band of compatriots between the 25th of December and the 4th of January, a space of 10 days,” the Prussian king pronounced, “were the most brilliant of any recorded in the annals of military achievements.”

But there were seven hard years to go before the war was won, years of grinding endurance rather than battle, as Washington realized he was commanding an insurgency, whose goal had to be to keep his army intact, even if he lost cities, so that he could harass, demoralize, and outlast an enemy fighting in a vast and unfamiliar territory far from home. Even after the final battle at Yorktown, Virginia, won in 1781 with essential help from French troops and ships, Washington had to keep his officers and men under control as they restlessly awaited the final peace treaty that came at the end of 1783, all the while fretting that Congress wasn’t disbursing the back pay owed to them, sorely needed by their families back home. In our own bureaucratic age, it’s hard to appreciate the strength of will and character that inspired men to accomplish such feats of action and fortitude. It’s worth pondering.

In the second place, Washington was a prime mover of the 1787 Constitutional Convention, and as its president, he was key in getting its extraordinary blueprint of the new government drafted and ratified. Because he spoke so little during the proceedings, it’s easy to think of him largely as a passive observer with little to add beyond the seriousness of purpose his grave demeanor in the chair encouraged. Not so. For three decades, ever since his frustrating stint trying to protect settlers from Indian violence on the vast frontier as the young commander of Virginia’s colonial regiment in the mid-1750s, he had argued for a union of the colonies under a central government strong enough to supply sufficient troops and also to raise the taxes to support them. At this early date, he was farsighted but not alone in this vision.

As Benjamin Franklin ruefully remarked in his Autobiography, had the crown and the colonial legislatures not rejected the union of the colonies under a central head responsible for defense, taxation, and Indian relations that he proposed at the Albany Congress of 1754, the crown’s need to tax the colonies to defray its French and Indian War expenses, and the Revolution those taxes ignited, might never have occurred. But, sighed Franklin of this fatal choice, “history is full of the errors of states and princes.” The times called, but even the visionary Franklin couldn’t make the era’s leaders give the right answer.

Washington’s supply problem in the 1750s was bad, but it was as nothing compared to what he faced in the Revolution, especially in those starving winters between 1778 and 1780 at Valley Forge, Pennsylvania, and at Morristown, New Jersey. There his men would “sometimes be five or Six days together without Bread, then as many without Meat, and once or twice two or three without either,” the general lamented. Many “had scarcely clothes enough to cover their nakedness” or even “the shadow of a blanket, severe as the Winter was.” It’s not as if this were happening in a desert but rather in a fertile land, where war profiteers could throw lavish dinner parties in Philadelphia. The Articles of Confederation, which held the new states in an association of separate sovereignties rather than a single nation-state, were to blame. That pact did not establish an energetic executive able to mobilize the resources of the whole community.

Washington emerged from the war so determined to remedy that defect that, just before returning to civilian life, he sent a letter to all the state governors stressing that the success of the newly independent nation depended on creating an “indissoluble union of the states under one federal head.” His correspondence during the next three years, especially with his old aide Alexander Hamilton and his fellow Virginian James Madison, echoes the same preoccupation. Thus, his agreement to head the Constitutional Convention was not the beginning of a new theme in his life but rather the culmination of one that had preoccupied him since his mid-twenties.

Congresses there had been since 1774 but never yet a President of the United States. So, third, George Washington would have to invent the role of the energetic executive he had envisioned, as the delegates to the Constitutional Convention, working under the spell of his charisma, took for granted when they rather sketchily framed the office with him in mind. A lover of theater, especially Joseph Addison’s bombastically republican Cato, he was a connoisseur of role-playing, and indeed, over a lifetime, he had self-consciously created the role of himself, which evolved into His Excellency the General and then into his star turn as Mister President from 1789 until 1797.

He began studying for the part in his teens, copying out a sixteenth-century French etiquette book and memorizing its maxims of gentlemanly behavior, such as cultivate a “Grave Settled” manner, hide your feelings, and “associate yourself with men of good quality if you esteem your own reputation.” He did indeed esteem his reputation—highly—not out of mere vanity but as a measure of virtue, according to the widespread eighteenth-century belief that a love of respect and praise and fame is what drives men to behave respectably and even nobly, in ways that benefit the community. In quintessentially American fashion, Washington sprang from his Platonic conception of himself and, with his upright bearing and punctilious tailoring, he became a persona of such self-command and nobility of purpose that it won the respect and deference of others.

Beyond the matters of protocol he constantly had to invent as president—what his title should be, whom he should visit, and what kind of parties and speeches he should give—there were far weightier matters of policy to determine. The first concerned the shape of the new nation’s economy. Should he sign the bill, drafted by Treasury Secretary Hamilton in 1790, establishing a national bank? Did the limited and enumerated powers the Constitution granted to Congress include that prerogative? After carefully weighing the objections of Congressman Madison, Secretary of State Thomas Jefferson, and Attorney General Edmund Randolph, Virginians who not only argued that the Constitution’s “necessary and proper” clause did not extend to this matter but who also envisioned an agricultural economy for the new nation, rather than the one of trade and finance foreshadowed by this measure, the president signed. Though a Virginia planter himself, Washington had an entrepreneurial heart and, in due course, established a sawmill, a gristmill, a salt-fish export business, and a huge distillery alongside the five farms on his vast Mount Vernon estate. As a speculator in frontier land on a heroic scale, he envisioned an expansive future for the new nation, with an exploding population enriched by trade, industry, and the accompanying finance as well as by farming.

In foreign affairs, he was particularly determined to keep the country at peace in an era when the wars of the French Revolution were roiling the globe. This was no easy achievement, given the Democratic-Republican Party’s almost fanatical support for the French Revolutionaries, a stance that sprang into existence under the leadership of Jefferson and Madison. It didn’t help that the youthful French ambassador was fanning American war fever and even commissioning American privateers, or that both the French and the British navies, each suspecting the new nation of aiding its enemy, were intercepting and seizing American merchant ships.

Washington took matters into his own hands, declaring in his April 1793 Neutrality Proclamation that America would remain “friendly and impartial toward the belligerent powers.” Wars, he thought, were not matters of passion or partisanship but of cool national interest, and it was the infant nation’s interest to grow in wealth and population in tranquility. But as London observed the pro-French clamor rage unabated in America, the proclamation didn’t convince London of U.S. nonalignment, and the Royal Navy continued to harass American shipping and dragoon American sailors into its service. In February 1794, Britain upped the pressure, threatening renewed hostilities from the forts in the Northwest Territory that British troops had promised to evacuate at the end of the Revolutionary War but still held. Now it wasn’t only pro-French Americans who favored renewed war with the mother country.

That month, Washington sent Chief Justice John Jay to London to try to head off hostilities. It took until November for the skilled diplomat to forge a treaty. Its terms seemed so disappointing to many Americans that Jay joked, on his return home, that he could light his way across the country by burning effigies of himself. But despite the treaty’s shortcomings, Washington got what he wanted—continued peace and, in short order, the economic boom he had predicted.

The treaty allowed him to set another policy precedent he thought important. Some of its provisions required funding to carry out, and the House of Representatives wouldn’t appropriate the money without reviewing the correspondence between Jay and the executive. Absolutely not, Washington replied. The Constitution requires Senate ratification of treaties but assigns no role to the House. In fact the Constitutional Convention, as he well knew from having presided over it, considered and rejected the idea that treaties must be ratified by law before taking effect. The separation of powers is a key constitutional principle, and he intended to draw an inflexible line of demarcation between executive and legislative branch prerogatives.

While Jay was negotiating peace abroad, however, unrest broke out at home. Farmers in western Pennsylvania, who distilled some of their corn into spirits for preservation and ease of transport, viewed the newly assessed excise on whiskey as no different from Britain’s Stamp Tax or Tea Tax, and they took up arms to oppose it. In Washington’s eyes, this was precisely the anarchic refusal to support the nation’s common purposes that an energetic executive had been called into existence to correct, by force if necessary, and he led troops to compel compliance. As Brands recounts, the area’s congressman, serving as mediator, explained to the rebels that the president saw this conflict as the very first test of whether the new republican government could enforce its laws and vindicate its sovereignty, and not only the American citizenry but the whole world would be watching. In the face of such presidential determination, the rebels folded, and Washington, his precedent firmly established, ultimately pardoned the two rebels convicted of treason.

What are the virtues of the two biographies under review here? The great strength of Mr. Brands’s absorbing account, as noted, is the wealth of primary material he so aptly brings to bear. For instance, who imagined we could still hear, after some 270 years, the grumbling of Washington’s Indian guides, who said that if he’d taken their advice he would have avoided his youthful military debacle at Fort Necessity? Or, like a John Ford Western, Brands treats us to a gruesomely detailed eyewitness account of a representative slaughter, complete with scalping, inflicted by Indians on the frontier settlers Washington struggled to defend in the 1750s. Later, a letter from his subordinate officers begging him not to resign the command of the Virginia Regiment vibrates with the deep loyalty the young colonel inspired: “Your presence only will cause a steady firmness and vigor to actuate in every breast, despising the greatest dangers and thinking light of toils and hardships while led on by the man we know and love.” That’s charisma.

We get a you-are-there sense of actuality from an anonymous sergeant’s wide-eyed description of the Battle of Princeton and from the vivid, wry account of Dr. Albigence Waldo of the Valley Forge winter, in which his “eyes are started out from their orbits like a rabbit’s eyes” from the smoke and cold of his tent, and, as cries of “No meat! No meat!” echo through the camp, he joins his fellow soldiers for their two daily meals of “Nothing but fire cake and water, sir”—flour paste baked in campfire ashes. And meanwhile, with scanty wages still unpaid, his fellow officers receive letters from their wives, begging each to remember that “charity begins at home, and not suffer his family to perish with want in the midst of plenty.”

A tour de force of this method is Brands’s section on the end of the French and Indian War, under the brilliant premiership of William Pitt the Elder, who pretended to hesitate about accepting the post due to poor health with “all the studied apparatus of a theatric valetudinarian,” as Brands quotes Horace Walpole’s sparkling description. Though it was hot, Pitt appeared before the king in

an old coat and waistcoat of beaver laced with gold: over that a red surtout, the right arm lined with fur, and appendant with many black ribands, to indicate his inability of drawing it over his right arm, which hung in a crape sling, but which, in the warmth of his speaking, he drew out with unlucky activity, and brandished as usual. . . . [N]o aspiring Cardinal ever coughed for the Tiara with more specious debility.

Under his skilled leadership, British forces defeated the French at Louisbourg, Fort Duquesne (where Washington fought with distinction), and finally at Quebec, a victory Brands recounts in dramatic detail, painting an unforgettable portrait of General James Wolfe, the heroic 32-year-old British commander who lost his life there. These victories ended French power in North America and also ended the American colonists’ need for British protection, paving the way to the Revolution.

Brands lets us hear from Washington’s own lips the essential conservatism of his revolutionary sentiments, his backward-looking determination to “maintain the liberty which we have derived from our ancestors,” as he wrote to his neighbor George Mason in 1769. The same invocation of ancient British liberties pervaded the Fairfax Resolves passed in 1774 at a meeting Washington chaired, which went on to remind Parliament that “our ancestors, when they left their native land and settled in America, brought with them, even if the same had not been confirmed by charters, the civil constitution and form of government of the country they came from.” Three months later, the future president had moved from the historical to the universal Lockean “rights and privileges which are essential to the happiness of every free state and without which, life, liberty, and property are rendered totally insecure.” With this buildup, Brands’s dramatic presentation of almost the whole of Patrick Henry’s “Give me liberty or give me death” speech to his fellow Virginians gives readers as intense goosebumps as the original audience.

By contrast with Brands’s originality, Gregg’s account is more traditional, though it is distinguished by an energetic narrative that propels the story effortlessly along. Gregg spiritedly recounts the saga of the 21-year-old Washington’s perilous 500-mile winter trek through the wilderness to deliver royal Governor Dinwiddie’s ultimatum to quit the Ohio Country to the commander of the French forces there, for instance. His summary of the Washington presidency is as judicious as it is crisp. I confess to missing Washington’s own vivid journals, which, when Dinwiddie had them published, made the young major famous throughout the colonies and even in London. So distinctive is that voice that if you heard it behind you, you’d know who was speaking without looking around.

Gregg has real insight into Washington’s unique and uniquely American character, and he sensitively captures its two outstanding aspects. There is, of course, the self-made, theatrical persona—reserved, rigidly controlled, formed on the model of his British-educated half-brother, an officer with a royal commission, and of his aristocratic Fairfax neighbors, a family of landowning magnates. This is the Washington who loved showy, well-tailored uniforms, recognizing, as Gregg explains, that looking the part has power over both the actor and his audience. It’s the Washington who thirsted for fame and who radiated such “martial dignity,” said his friend Benjamin Rush, that “there is not a king in Europe that would not look like a valet de chambre by his side” (though Gregg stretches his six foot height to six-three, one of the book’s distracting errors of fact).

But then there is a different kind of self-made—the boy who found his dead father’s old surveying instruments, taught himself the craft from books, got ample practical experience in the wilderness, and became the official county surveyor at 17, all the while learning what land was best for crops, mentally laying out tracts for future purchase, and forming the ambition to become a landed magnate himself in a territory he foresaw would someday be settled, cultivated, and richly productive. For all his tinge of British aristocracy, this is the Washington who also spent three years as a frontier Indian fighter. He was, as Gregg quotes Flexner as observing, as much formed by the wilderness as Andrew Jackson, quick to have his soldiers dress and fight Indian-style when necessary, and at least as clear-sighted about the savagery and power hunger of which human nature is capable as Federalist 51.

But as a colonial officer, Gregg notes, Washington chafed at the condescension of regular British army officers, who treated him as second class because he lacked a royal commission, even while in battle the royal troops they had trained “broke and ran as sheep before the hounds,” while his colonials “behaved like men and died like soldiers.” His experience fighting alongside those regulars made him an even more confirmed republican meritocrat. “Remember that it is the actions, and not the commission, that make the officer,” Washington told his subordinates, assuring them that “I shall make it the most agreeable part of my duty to study and reward the brave and deserving.” As president, Gregg reminds us, he chose a stellar cabinet, and in staffing the minor offices he passed over his own nephew in favor of a more qualified candidate.

When his father died, the 11-year-old Washington inherited ten slaves. As an eighteenth-century Virginian and a history-shaping hero, he took years to consider the justice of owning such property. During those years, Gregg notes, he unreflectingly bought and sold many more slaves, pursued and punished runaways, and chafed that people without freedom also lacked a work ethic. But as he thought his way toward revolution, contemplating how Britain threatened to take away his God-given Lockean right to liberty and turn him into a slave, he began to draw the obvious conclusion about his own household.

It’s today’s fashion to condemn him for the early part of the story, but Gregg rightly recognizes the moral imagination that led him first to refuse to buy another slave, next to decline to sell any if it meant breaking up a family, then to try, unsuccessfully, to lease Mount Vernon’s five farms with his slaves working as ordinary paid laborers, and finally to free them in his will. Emancipation would happen at his wife’s death, because many of the 123 slaves he owned were married to the 153 owned by the estate of Martha’s first husband, and he wanted at least to postpone the issue of splitting up families. In the meantime, his will established a trust to care for the ill and the old, to teach the children to read and write, and train them in a marketable skill. And he did “most solemnly enjoin” his executors to make sure that every one of these provisions for his slaves “be religiously fulfilled.”

Was this too little, too late? I like the answer Gregg quotes from Bishop Richard Allen’s sermon to his African Methodist Episcopal congregation in Philadelphia just after Washington died at 67 in 1799. “He has watched over us, and viewed our degraded state with compassion and pity,” said the former slave. He “thought we had a right to liberty. Unbiased by the popular opinion of the state in which is the memorable Mount Vernon, he dared to do his duty, and wipe off the only stain with which man could ever reproach him.”

Certainly, as these two books reaffirm, his memory is a blessing to every American.

Myron Magnet, a National Humanities Medalist, is the author of The Founders at Home: The Building of America, 1735-1817, among other works.

05/10/26

When Rudy Giuliani Made New York Great Again

His recent successors failed to learn the lessons of the great reformist mayoralty of the 1990s.

New York

May 8, 2026

Former Mayor Rudy Giuliani’s recent brush with mortality reminds us how clearly his administration showed that people, not impersonal forces, make history—especially men of vision and courage like him. His mayoralty also offers today’s floundering New York the fundamental lesson that good government can make a city flourish, while bad government impairs it. Continue reading →

04/6/26

Dickens and the Social Order eBook Now Available

To announce the publication of the Kindle Edition of Dickens and the Social Order, I’m posting this preview. I hope it will whet your interest.

PREFACE TO THE ELECTRONIC EDITION

Aristotle perhaps didn’t go far enough when he said that tragedy was more philosophic than history, concentrating as it does on what might be rather than merely on what had been. He might have gone on to say that tragedy—or, more broadly, literature—is more philosophic even than philosophy. It is, after all, a form of knowledge that draws on all our ways of knowing, rather than on ratiocination alone. And it is a more intense, as well as a broader, form of knowledge, since, unlike philosophy, it isn’t constantly taking its own pulse, or checking its instruments, anxiously asking itself how it can know this or that. As Dickens would say, it just goes and knows it.
When I began to write Dickens and the Social Order over four decades ago, the belief that literature was a repository of knowledge—and important knowledge—was usual enough for critics to take it for granted. At the very least, everybody understood that literature was a treasure trove of documentary knowledge. We could learn about how others lived—the Greeks, the men of the Middle Ages, our own contemporaries: how they judged one another, what they considered good manners, how they fell in love, what their family life was like, how they structured their society, when they dined, how they grew up and took their place in the world of adults.
But that was only the beginning. Literature also teaches us more about psychology than the psychologists can. The inner life—and its relation to the outer appearance, from which it is often (and proverbially) very different—is literature’s special subject. It is a particularly complex subject, with its interweaving of motives and impulses, as appetites grapple with ideals, as consciousness both registers and distorts external reality, as natural promptings intersect with social ambitions, and the universal in our nature takes on the garb of a particular age.
Here literature’s weakness—that, unlike philosophy, it is unsystematic—becomes its great strength. It draws on all our ways of knowing at once: not just the analysis of the outer world, but introspection and intuition as well. We can understand what is going on in the hearts of others because we know what stirs our own hearts, and what could stir them. When a writer imagines his characters’ inner drama, his description rings true to us because we have felt similar impulses or imagined analogous situations, and, further, can identify sympathetically with something beyond our ken. We grasp intuitively the complex internal mix: the simultaneous interplay of feelings, thoughts, beliefs, and hopes, of conscious and subliminal impulses—as pity combines with social anxiety, say, or eros or vanity or sudden insight to impel a character to behave as he behaves. Literature is the great school of motivation: it teaches us how, out of the complex welter of impulses churning within us, we make the choices that define us and forge our fate.
And it dramatizes for us the consequences of those choices. Do they lead to happiness or misery, decency or not—and for whom? What does the high-handedness of Agamemnon and the anger of Achilles produce? What dire offense from am’rous causes springs? What results from the choices of Emma Bovary and Anna Karenina? What happens to the soul of a man who kills a “useless” old pawnbroker—or, at the urging of his wife, the king of Scotland? Continue reading →

03/27/26

Adams’ Duplicitous Cabinet

Civitas Outlook

Though the prose is pleasant, Chervinsky’s account of the early days of the American republic fails to capture a complete narriative.

As John Adams took the presidential oath on March 4, 1797, a foreign policy crisis was hurtling his way. It originated four decades earlier, when France and Britain’s struggle for world hegemony first roiled North America. Ebbing after Britain’s 1763 victory in the French and Indian War, the conflict reignited when France’s vital military aid propelled the American colonies to independence from London. But after the huge cost of that help bankrupted France and triggered its own revolution, whose Jacobin leaders declared war on Europe’s monarchies in 1792 to spread revolt across the continent, George Washington earnestly sought to keep America neutral as the Franco-British clash raged not only on land in Europe but across the Atlantic and the Caribbean. Misreading the new nation’s intentions, each combatant believed America was in league with its enemy and retaliated by harassing American shipping and kidnapping its sailors.

The foreign conflict convulsed America’s domestic politics, too. Adams’s Federalist Party suspected the opposition Democratic-Republicans—Republicans, for short—not only of Jacobin sympathies but also of designs to launch a similar leveling revolt at home. Had not thousands already rioted outside Washington’s house, aiming to force him into a military alliance with the French revolutionaries? The Federalists appeared equally extreme to the Republicans, who imagined they secretly planned to establish a monarchy and ally with their fellow “monocrats” in Britain. Since America’s parties first emerged, each believed the other dead set on subverting the constitutional order, and riot was native to the American Left’s political vocabulary.

It’s no surprise that both France and Britain mistook America’s foreign policy intentions. Even when negotiating the treaty that ended the American Revolution, U.S. diplomats had gone behind their French allies’ backs and signed a pact with Britain that didn’t leave America a French vassal, as France had intended, but big, strong, and a potential commercial partner of the former Mother Country. Even before its own revolution, France had learned to distrust America and suspect it of collusion with its enemy. The 1794 Jay Treaty, which (among other matters) formalized British-American trade relations, provocatively confirmed those suspicions. The British government, by contrast, focused on the Republicans’ noisy acclaim for revolutionary France, including their full-throated support for the French ambassador’s efforts to outfit privateers in American ports to prey on British shipping, hardly evidence (London thought) of the neutrality President Washington had proclaimed and Congress had legislated.

Matters came to a head within days of Adams’s inauguration. As Lindsay M. Chervinsky recounts in Making the Presidency: John Adams and the Precedents That Forged the Republic (Oxford), newly arrived dispatches from America’s minister to France announced that the French Directory had ordered him out of the country—a usual prelude to war. Worse, France had decreed that neutral American ships carrying British cargoes would now be seized as belligerents, their sailors subject to piracy charges. Hostilities seemed inevitable, but Adams was determined to fend them off, thinking the young nation unready to win a French war. From that moment, his central policy goal for almost his whole term in that era of limited government, when foreign affairs formed the president’s chief responsibility, was forging a new treaty with France that preserved peace and honored American neutrality. Continue reading →

01/9/26

Restoring Our Republican Way of Life

1/6/2026

It’s in the hands of the judicial and legislative branches.

Everyone remembers the famous warning Benjamin Franklin reportedly gave Elizabeth Willing Powel as he and his fellow framers left the Constitutional Convention’s final session: they’d created “a republic, if you can keep it.” What’s less understood is that we didn’t.

Ronald J. Pestritto’s new Provocation from the Center for the American Way of Life brings the welcome news that valiant efforts have begun to restore the lost republican framework that those great men designed. But since most Americans believe we still live under the regime forged in Philadelphia, what’s equally valuable in Pestritto’s essay is his lucid reminder of just how we squandered the brilliant contrivance that James Madison shepherded through the Convention: the self-governing republic formed, as Alexander Hamilton wrote, by “reflection and choice” rather than by “accident and force,” arguably the finest achievement of the Western Enlightenment. Continue reading →

12/21/25

Conceived in liberty


Conceived in liberty
by Myron Magnet

On revolution and counterrevolution in America.
January 2026

Editors’ note: “Reflections on the revolution: a symposium” examines the causes, conduct, and consequences of the American Revolution as well as the enduring pertinence of the United States’ founding ideals. Other participants include Roger Kimball, Dominic Green, Victor Davis Hanson, Wilfred M. McClay, Andrew Roberts & James Piereson.

They were warned. The great political philosopher Edmund Burke prophesied to his fellow members of Parliament in March 1775 that their harsh efforts to control Britain’s North American colonists would surely blow up in their faces.

The reason, he explained, was the colonists’ culture. At its core, he said, was a supercharged version of the British love of liberty. In the Englishmen who settled the New World in the seventeenth century, that passion had been stoked to white-hot intensity by that era’s revolutionary republican politics as well as by the Puritan religion that had led so many to emigrate. Their nonconformist religion, and that of the Huguenots and German Protestants whom similar persecution soon drove to follow them to the Northern colonies, embodied “the dissidence of dissent, and the Protestantism of the Protestant religion,” Burke observed. It was fiercely “adverse to all implicit submission of mind and opinion.” In the Southern colonies, by a shabby quirk of human nature, the prevalence of slavery made freemen especially “proud and jealous of their freedom” as a mark of “rank and privilege.” Such people will tolerate only so much pushing.

Less than a month later, the shots at Lexington and Concord vindicated Burke’s prophecy. One can imagine Patriots shaking their heads ruefully over their colonial newspapers as they read excerpts from his eloquent speech in the months before they signed the Declaration of Independence two hundred fifty years ago. If only. Continue reading →

09/21/25

A Bus Too Far



Summer 2025
MYRON MAGNET

Beneath the righteous, reforming passion of the civil rights era that suffuses Michelle Adams’s The Containment: Detroit, the Supreme Court, and the Battle for Racial Justice in the North, one can’t help perceiving how unexamined and sometimes simplistic the University of Michigan constitutional law professor’s fundamental assumptions are. Consequently, after closing this painstakingly argued tome, the reader almost inevitably thinks past its conclusion—pondering, beyond the particular failure of the civil rights movement that Adams laments, the radical way that movement changed American society not only for the better but also for the worse.

The Containment tells the story of the Supreme Court’s landmark decision against school busing in Milliken v. Bradley (1974), from its beginnings as a district court case in 1970 to its epilogue in the high court’s Milliken II ruling in 1977. Adams sets the stage with a fiery 1967 debate at the Detroit Board of Education about how to reform the city’s awful public schools, which had been majority black since 1963. Asking why black pupils were disproportionally failing and dropping out, Albert B. Cleage, Jr., pastor of the Shrine of the Black Madonna and an admirer of Malcolm X, highlighted white teachers and principals as the problem. They systematically destroy black kids’ “self-image and racial pride,” making them feel intellectually inferior and sapping their motivation. The last thing these kids need is more integration. What they need is community control of their schools, with black parents overseeing the hiring and firing of black teachers and vetting the curriculum, textbooks, and discipline. This prescription was part of Cleage’s larger vision of a black “nation within a nation,” in which blacks would own and patronize their own businesses, professional services, and farms, set their own goals, and forge their own culture.

Hotly opposing Cleage’s black nationalism was the civil rights orthodoxy backed by the board’s future president, Abraham Zwerdling, a white labor lawyer and longtime National Association for the Advancement of Colored People (NAACP) member. He and his liberal board allies espoused the argument underlying the Supreme Court’s 1954 Brown v. Board of Education school desegregation decision, which held—based on psychologist Kenneth Clark’s flimsy study of black kids’ preferences for white dolls over black ones—that segregation, by separating black children from their white peers, did them deep emotional harm, generating “a feeling of inferiority as to their status in the community that may affect their hearts and minds in a way unlikely ever to be undone.” Separate schools, therefore, were inherently, unconstitutionally unequal, and integration was the sine qua non for black educational success. Continue reading →

11/2/24

“The Power Broker” in perspective


November 2024
by

Myron Magnet
On the fiftieth anniversary of the Robert Moses biography.

Robert Moses was a titan—the Napoleon of city building—and Robert A. Caro’s classic biography, The Power Broker: Robert Moses and the Fall of New York, which celebrates its fiftieth anniversary this year and still sells forty thousand copies annually, is almost as titanic.1 In the three-quarter-million words that crowd the book’s 1,200 pages, Caro depicts in encyclopedic detail what Moses achieved in shaping Gotham and its environs in his forty-four years in office, and he brilliantly illuminates the political legerdemain needed to accomplish that. But with half a century’s perspective, Caro’s judgments look less sure-footed. Notwithstanding the book’s subtitle, New York did not fall, however badly it stumbled in the 1970s, when The Power Broker appeared, and later developments have advanced our understanding of what makes cities thrive. As for Moses himself, while time hasn’t shrunk his giant imprint on Gotham, it has made his faults, which Caro excoriates with the zeal of an inquisitor, seem merely human. Continue reading →

10/12/24

Page One, Autumn 1994

[Editor’s note: It was thirty years ago that I wrote this introductory column to the first issue of City Journal that I edited. As it seems remarkably pertinent three decades later, I thought I’d mark the anniversary by reposting it.]

An amazing coincidence, I thought, as I read Vincent Scully’s analysis of an obscure Renaissance painting in his absorbing critique of urban modernism on page 75. For years I’ve had a print of that picture hanging over my desk. Showing a walled Italian city bustling with cosmopolitan activity—from merchants and bankers doing business, to a lecturer addressing an audience, to construction workers building, to girls dancing in the square—it is a representation of the urban ideal, setting forth what makes cities special today no less than six-and-a-half centuries ago, when Ambrogio Lorenzetti first laid out his then-unfaded colors on the Siena city hall wall.

City Journal articles typically focus on urban problems, exploring their origins and their solutions. But it’s also important to make explicit that behind the criticism lies just such a passionately held positive ideal of what a city is all about. The ideal is simply this: cities are hothouses of humanity, cultivating human potential to its fullest development of excellence and variety.

That’s because cities, at their best, are arenas of opportunity and ambition and achievement. Their sophisticated economies allow individuals to fulfill their talents as anything from artists or attorneys to zoning consultants or zookeepers. The collaboration and competition that spring from large concentrations of people push skills to the greatest possible refinement, fostering the best singing, neurosurgery, or dealmaking of which mankind is capable. And because of the opportunities they generate, cities endlessly renew themselves by drawing in the talented, energetic young from everywhere else.

They draw in a revivifying stream of people and from the world’s far-off places, to which they are linked by an international web of trade, represented in Lorenzetti’s painting by the merchants coming and going with their pack animals. That connectedness makes cities temperamentally hospitable to newcomers, even foreigners, willing to let them put their energies and abilities to use.

Above all, cities are realms of freedom—freedom from the narrow constraints of rural and small-town life; freedom to invent and dramatize yourself, to choose your friends, to direct your life, to better yourself, to enjoy privacy and anonymity, to think new and dangerous thoughts—which is what makes cities engines of invention and progress. Cities offer freedom, too, from the merely utilitarian facts of life: because of their wealth, they allow people to create a world that embodies the highest aspirations of what human life can be, in art and culture, in splendid buildings, in public works, in the work of art that is the city itself.

Lorenzetti’s painting, which takes up a whole wall in Siena’s city hall, is titled The Effects of Good Government. On another wall is its companion, The Effects of Bad Government, in which justice is dethroned, violence and murder reign in the streets, people cower in their homes, buildings decay, nothing good flourishes. It’s an important message for those who inhabit city halls and other seats of authority. Cities are man-made constructs; and the character of the manmade order that prevails shapes the kind of life individuals can live there. People concentrated so closely together can produce discord and squalor no less than harmony and splendor.

That order-shaping government operates in many ways. It molds the character of citizens and their collective life through the administration of justice, as Clarence Thomas’s article (page 41) explains; through the maintenance of public order, as Heather Mac Donald shows (page 30); through the administration of institutions like the foster care system, discussed by Rita Kramer on page 63; through the way taxation fosters or blights business activity and job creation, as Rob Norton analyzes on page 10; even through the ways the reigning culture encourages people to think about their lives, as Kay Hymowitz outlines on page 19 or Theodore Dalrymple discusses on page 92, in the first of what will be a regular column in City Journal. Informing all these stories, and all that City Journal does, is a vision of urban life as it might be shaped, a life in which all citizens participate in the humane community that the Italian painter envisioned three centuries before New York was born.

12/28/23

The Obama Tragedy


Embracing “authentic” blackness, the president created an Era of Ill Feelings and damaged America.

Autumn 2016

There’s not a black America and white America and Latino America and Asian America; there’s the United States of America,” declared Barack Obama in the 2004 Democratic Convention keynote speech that made him famous. “We are one people, all of us pledging allegiance to the stars and stripes, all of us defending the United States of America.” Who, listening to the young, graceful African-American senator, whether sharing his politics or not, could not have felt uplifted by the thought that perhaps the half-century struggle for civil rights had finally succeeded? And when the same senator, four years later and still very young, won election as president, even those who despised his politics couldn’t suppress a thrill that Thomas Jefferson’s dream of a republic based on the proposition that all men are created equal had finally become reality with no asterisk, no reservation. Almost a century and a half after Robert E. Lee surrendered at Appomattox, with 620,000 young Americans dead in the war to make men free, the longed-for post-racial America seemed to have arrived.

Vain hope. Obama drove the races apart, reversing some of the progress that so many earnest civil rights supporters had won, some even at the cost of their lives. Instead of uniting the country, Obama divided it almost to the point of fracture, pitting group against group with a self-righteous certitude that he alone could see the right as God gives us to see the right, and that all who disagreed with him deserved withering scorn. Unlike the Era of Good Feelings that James Madison bequeathed to the country when he left the White House, Obama has already ushered in the Era of Ill Feelings, fanning every low, intolerant, and ignorant impulse in the American heart. Whether history will judge that his reversal of racial progress and the divisiveness he has inflamed make him the worst of our presidents we can’t yet know. But it is worth looking back to ask what made him so overbearing, so contemptuous of the spirit of our Constitution, and so dismissive of the idea of American exceptionalism that he pretended to embrace in 2004.

These questions are easier to answer with him than with most presidents, for, mystified about exactly who he was, he couldn’t stop talking about himself or his beliefs. Two thick books record his musings—an interesting autobiography, Dreams from My Father of 1995, and a 2006 policy tract, The Audacity of Hope, so numbingly dull that critics have doubted that both bestsellers flowed from the same pen. Perhaps more buyers wished to applaud the charismatic, meteorically rising black politician than to read him. Still, both books are deeply revealing, often despite themselves, and the picture you can piece out from them enlightens. Continue reading →

12/21/23

A stately setting

January 2024

A stately setting
by Myron Magnet

On America’s Collection: The Art & Architecture of the Diplomatic Reception Rooms at the U.S. Department of State by Virginia B. Hart.

Don’t mistake the sumptuously produced, lavishly illustrated America’s Collection: The Art & Architecture of the Diplomatic Reception Rooms at the U.S. Department of State for just one more coffee-table bagatelle.1 It’s an important reminder that architecture is as much about the interior as the exterior of buildings, that its role is to adorn and enhance the activity it houses as well as to present a gracious face to the public world. Chief among the landmarks of architectural history, after all, are Michelangelo’s muscular staircase hall in the Laurentian Library, for instance, or Robert Adam’s neoclassical rooms built into the Elizabethan Syon House, or the interiors of the great cathedrals in Christendom. Like those additions to the Laurentian and Syon, the forty-two splendid, classical State Department rooms are built within an earlier building, a bland, modern behemoth, to which these rooms stand as a corrective, even a mild reproach. We can and should build like this, these interiors seem to whisper.

Just such an impulse brought the rooms into being, as several of this book’s dozen engaging essays, under the direction of the State Department curator Virginia B. Hart, recount. When the Truman Building, the State Department’s limestone-clad headquarters, opened in 1961 in Washington’s Foggy Bottom district, Secretary of State Christian Herter’s wife, Mary, toured her husband’s new domain with dismay. Decorated in late-1950s motel style, writes the contributor Carolyn Vaughan, it had the charm and dignity of an airport—and the Queen of Greece was just about to arrive for a dinner there. Couldn’t something be done? Continue reading →

07/10/20

On Thomas Jefferson


He trusted to the advance of the Enlightenment to end
slavery
JULY 27, 2020, ISSUE

Nobody embodies the paradox at the heart of the American
founding more vividly than Thomas Jefferson, the slave
owner who penned the American creed of liberty in the
Declaration of Independence and who, with a slave as his
concubine, would “dream of freedom in his bondsmaid’s arms,”
as Irish poet Tom Moore jeered during Jefferson’s second
presidential term. As young vandals torch our national heritage,
in an infectious delusion that America was conceived in slavery,
not in liberty, take a good look at our third president, warts and
all. You’ll find, despite his undeniable flaws, one of history’s
great men who helped build history’s greatest nation. He is
especially relevant now, when the qualities he placed at the
center of our culture are at once so beleaguered and so
essential. Continue reading →

06/22/20

Will the Real Justice Gorsuch Please Stand Up?


Will the Real Justice Gorsuch Please Stand Up?
Has a great judge been body-snatched?
Myron Magnet
June 21, 2020

The logic of Justice Neil Gorsuch’s mid-June majority opinion for the Supreme Court in Bostock v. Clayton County, outlawing employment discrimination against homosexuals and transgendered individuals, is so at odds with his previous jurisprudence and his character that the editors of the Wall Street Journal wonder if he’s been body-snatched by aliens. Or perhaps the noxious emanations and penumbras of Warren Court activism have seeped up from the Supreme Court’s crypt and addled what was once the most judicious of judges. Before hazarding a tentative diagnosis, though, let’s recall who the justice was before this seizure occurred. Continue reading →

04/11/20

Keep Coronavirus in Human Perspective

Death tolls don’t capture the scale of the suffering.
By
Myron Magnet
April 10, 2020

I have claustrophobia, a trait I share with George Washington. The former president was so afraid of being buried alive, he insisted on lying in state at Mount Vernon for three days before being entombed. A sailing man, I’ve pictured myself tripping overboard unseen and sinking after a fruitless struggle. I am not at all like Melville’s shipwrecked seamen, resolutely facing the inevitable by swimming down to their watery graves.
Nobody wants to die, but I sure don’t want to die of Wuhan coronavirus. I don’t want to drown as fluid builds up in my lungs. I don’t want the air sacs in my lungs to turn to stone, leaving them unable to inflate and me, therefore, unable to breathe.
Looking only at the numbers, weighing various national death rates against “normal” rates and calculating whether the cost of mitigation is worth the benefit, it’s possible to miss this simple human reality: Covid-19 is a horrible disease. That’s true for those who survive it as well as for those it kills. Continue reading →

03/16/20

About Those Self-Evident Truths. . . .

What are we without them?
Winter 2020

America’s unique gift to the world is the idea of a democratic republic, in which citizens live under laws that they themselves have made through their elected representatives. We are not ruled. Our 1787 Constitution, perfected by the Bill of Rights, the Reconstruction Amendments, and the Nineteenth Amendment giving women the vote, details the mechanism for such a republic, but it is inert machinery until animated by a culture of independence, a spirit of liberty, that brings it to life. George Washington, who presided over the Constitutional Convention, made this point repeatedly. No constitution, however wisely designed, he warned—prophetically, it now seems—can protect a people against tyranny or conquest if it weakens itself by unchecked “corruption of morals, profligacy of manners, and listlessness for the preservation of the natural and unalienable rights of mankind.”

Manners, morals, and beliefs: you couldn’t find a more succinct definition of “culture” than this. It is our inherited reservoir of assumptions about what is good and bad, right and wrong, proper and improper—our largely unexamined ideas and habits, absorbed from our families and communities, that we so take for granted that they seem to come to us by instinct or intuition. They spring from the accumulated wisdom and experience of the human race, refined in America by the Western tradition and by our own exceptional history. This inherited cluster of beliefs and feelings, this moral imagination, forms the glue of society, the oil that smooths the friction of the social machinery, the rules of the road for self-government at the individual level, essential to a self-governing nation.

Washington, a quirky and unorthodox believer in a Providence that specially protected him, thought religion indispensable to the culture of liberty, if only for the utilitarian reason that people will do such improper things as tell lies in court if they don’t fear divine retribution. As the Revolutionary War loomed, the English philosopher-statesman Edmund Burke, Washington’s contemporary, stressed the deep historical link between the colonists’ religion and the fact that the “fierce spirit of Liberty is stronger in the English Colonies probably than in any other people of the earth.” Americans are mostly Protestants, he said in Parliament, and, especially in the northern colonies, Protestants from sects that broke away from the established Church of England. “All protestantism,” he noted, warning his fellow legislators not to push America into revolt, “is a sort of dissent. But the religion most prevalent in our Northern Colonies is a refinement on the principle of resistance: it is the dissidence of dissent and the protestantism of the protestant religion.” Its various sects agree in “nothing but in the communion of the spirit of liberty,” a spirit “adverse to all implicit submission of mind and opinion.”

Today, when only half those polled belong to a church or synagogue, nearly half don’t believe in God, a mere 35 percent consider themselves Protestants, and three-quarters think that religion is losing its influence in American life, where do the rest of us get our ideas of right and wrong, good and bad? And what has become of the spirit of liberty? Continue reading →

03/5/20

Mr. Sammler’s City


Saul Bellow’s prophetic 1970 novel captured New York’s unraveling and remains a cautionary tale.
Myron Magnet
Spring 2008

Fear was a New Yorker’s constant companion in the 1970s and ’80s. We lived behind doors with triple locks, some like engines of medieval ironmongery. We barred our ground-floor and fire-escape windows with steel grates that made us feel imprisoned. I was thankful for mine, though, when a hatchet turned up on my fire escape, origin unknown. Nearing our building entrances, we held our keys at the ready and looked over our shoulders, as police and street-smart lore advised; our hearts pounded as we tried to shove the heavy doors open and slam them shut before some mugger could push in behind us, standard mugging procedure. Only once was I too slow and lost my money. A neighbor, who worked at a midtown bank, lost his life.
So to read Saul Bellow’s Mr. Sammler’s Planet when it came out in 1970 was like a jolt of electricity. Just when New York had begun to spin out of control—steadily worsening for over two decades until murders numbered over 2,200 a year, one every four hours—Bellow’s novel described the unraveling with brilliant precision and explained unflinchingly why it was happening. His account shocked readers: some thought it racist and reactionary; others feared it was true but too offensive for a decent person to say. In those days, I felt I should cover my copy with a plain brown wrapper on the subway to veil the obscenity of its political incorrectness.
The book was true, prophetically so. And now that we live in New York’s second golden age—the age of reborn neighborhoods in every borough, of safe streets bustling with tourists, of $40 million apartments, of filled-to-overflowing private schools and colleges, of urban glamour; the age when the New York Times runs stories that explain how once upon a time there was THE AGE OF THE MUGGER and that ask, IS NEW YORK LOSING ITS STREET SMARTS?—it’s important to recall that today’s peace and prosperity mustn’t be taken for granted. Hip young residents of the revived Lower East Side or Williamsburg need to know that it’s possible to kill a city, that the streets they walk daily were once no-go zones, that within living memory residents and companies were fleeing Gotham, that newsweeklies heralded the rotting of the Big Apple and movies like Taxi Driver and Midnight Cowboy plausibly depicted New York as a nightmare peopled by freaks. That’s why it’s worth looking back at Mr. Sammler to understand why that decline occurred: we need to make sure it doesn’t happen again. Continue reading →

02/7/20

Drain the Swamp of Ugly Architecture

Drain the Swamp of Ugly Architecture
Trump plans a welcome executive order requiring federal buildings to be built in the classical style.
By Myron Magnet
Feb. 6, 2020

“Making Federal Buildings Beautiful Again,” a new executive order planned by the Trump administration, would thrill lifelong amateur architects George Washington and Thomas Jefferson. These Founders—who designed Mount Vernon, Monticello and the Virginia State Capitol—wanted the new nation’s public buildings to embody its ideals of self-governance, rooted in Greek democracy and Roman republicanism. They would surely applaud President Trump’s proposed order to build new federal buildings in the classical style.

Architectural classicism is a living language, not an antiquarian straitjacket. Its grammar of columns and capitals, pediments and proportions allows a wide range of expression. Just look at the original genius with which Michelangelo marshaled that language in his era or Christopher Wren in his. It’s a language that constantly updated itself in America’s federal city, from the handsome 1790s White House to John Russell Pope’s sublime 1940s Jefferson Memorial and National Gallery of Art. In the language of classicism, buildings relate civilly to each other, forming harmonious cities—Venice or pre-World War II London—in which the whole adds up to more than the sum of its parts, however beautiful some may be. A bad classical building may be awkward or uninspired; it is never hideous. And all is based on human proportions and human scale.

Not so for the modernism that the proposed executive order discourages. Though modernism is an odd word for a style that’s now almost a century old, it began with an explicit European rejection of American architecture and a thoroughly 20th-century impulse toward central planning and state control. Modernism brought housing projects so bare and standardized that no worker wanted to live in them.

Even when you look at a supposed masterpiece of that style—Mies van der Rohe’s Seagram Building on Park Avenue in New York, say—you see one identical office piled on top of another, with the same curtains and furniture arrangement, as if every inmate were an interchangeable cog in some vast machine that utterly dwarfs him. It is an architecture that belittles rather than exalts the individual, exactly the opposite sensation of the exhilaration you feel in the Capitol rotunda or Grand Central Terminal. Modernist buildings, the expression of a mechanical, anonymous vision of a social leviathan that individuals are born to serve, might as well be designed by machines. In this computer age, they largely are.

What’s more, they are ugly. The Pritzker Prize in architecture, like the Nobel Peace Prize, almost guarantees the honoree will be the Yasser Arafat of architecture, the very opposite of what the prize claims to honor. Consider Pritzker winner Thom Mayne’s contribution to America’s national patrimony. His Orwellian San Francisco Federal Building resembles a cyclops mated with a prison. The building is so hideously antisocial that, like Boston’s brutalist concrete City Hall, the homeless camp there permanently.

Of course the modernist establishment has already slammed the proposed executive order, which overturns the General Services Administration’s design excellence program, long a full-employment scheme for modernist architects. The debate now, says an arts critic in the Guardian, is between “those who trust architects and professionals to design whatever they think is best, and those who seek to control what they do.”

That’s precisely right. Most Americans don’t like the buildings that architecture’s mandarins have crammed down their throats. Ordinary people choose traditional values over the wisdom of self-proclaimed experts every time. In fact, that is Trumpism’s hallmark.

02/1/20

Clarence Thomas: the Movie

Clarence Thomas: the Movie
Don’t miss this new documentary.
Myron Magnet
January 31, 2020

From a kerosene-lit shanty in a Georgia swamp to the Supreme Court bench is almost as meteoric a rise as from a log cabin to the White House, and if you add in overcoming segregation in the days when the KKK marched openly down Savannah’s main street, it’s closer still. Michael Pack’s riveting documentary on Justice Clarence Thomas, Created Equal—opening in theaters this week and airing on PBS in May—movingly captures the uncompromising ethic that propelled the justice’s career past so many obstacles as it distills 30 hours of interviews with Thomas and his wife, Virginia, into what feels not only like the exemplary life story of an underappreciated hero but also like a laser-focused, two-hour account of our nation’s race relations over the last 70 years. Yes, we overcame, but at a cost—of which Justice Thomas paid more than his fair share.

The film is purely biographical—Thomas’s brilliant jurisprudence plays no role here—and the justice’s somberly eloquent, slightly melancholy recounting of his saga as he faces the camera directly, dark-suited, with starched white shirt and monochromatic necktie, closely follows the style of his bestselling memoir, My Grandfather’s Son. But as Thomas tells his story, Pack shows us haunting images, over a nostalgically evocative American musical score—bluegrass guitars and banjos, jazz, and Louis Armstrong longingly singing “Moon River” (with lyrics by Savannah-born Johnny Mercer, Thomas reminds us)—that bring it all even more vividly to life than the excellent memoir does. The film clips of the mazy creeks around Thomas’s birthplace, the coastal Georgia hamlet of Pin Point—founded by freed slaves just after the Civil War—sometimes seen from above, as in the iconic shot toward the end of The African Queen, and sometimes seen as we travel along them in one of the little “bateaux” that the oystermen and crab fishers of that lush and remote outpost on the very edge of America still use, bring home how “far removed in time and space” it was from modern, urban America, as Thomas puts it.

It was a completely different world—a tiny, poor, all black community of jumbled shacks around the cinderblock workshop where the women picked the crabs and shucked the oysters that the men caught and raked. The still photos Pack found from the 1940s show you a preindustrial world so vanished that it could just as easily be the nineteenth century as the twentieth. Descended from West Africans, Thomas and his neighbors spoke a dialect called Gullah or Geechee, incomprehensible to outsiders; but when Pack shows us a film clip of a woman singing that patois as she feeds her chickens, we grasp viscerally from the creole lilt how this corner of America was a link in Britain’s triangle trade, with ships bringing enslaved Africans to the Caribbean and southern colonies, carrying the sugar north for distillation into rum, and returning to Britain to sell it.

For Thomas and his playfellows, this was a Mark Twain world of improvised games in the woods and swamps, with no such thing as a store-bought toy—until the heartbreakingly tiny, jerrybuilt shack where he lived with his mother, older sister, and little brother burned down. He came home to “just ashes and twisted tin,” he says. “Everything that you ever knew in life is just there—I mean, it’s smoldering.” Continue reading →

01/17/20

What City Journal Wrought

What City Journal Wrought

An editor looks back

Autumn 2015

 

The “Lights Out Club” used to meet for monthly lunches in the early 1990s, my late friend Lorian Marlantes, then chief of Rockefeller Center, told me. Why the name? Because Marlantes’s fellow members—the CEOs of Consolidated Edison, a couple of big Gotham banks, and a few other firms whose core business chained them to New York—thought that soon one of them would be the man who’d turn the lights out forever on a city that was dying before their eyes, killing their companies along with it.

In those days, you didn’t need to be Nostradamus to make such a dire prediction. The evidence was everywhere—on the graffiti-scrawled buildings and mailboxes, the potholed streets, the squalor of the panhandlers, the dustbowl that had been Olmsted and Vaux’s sublime Central Park, and the pervasive stench of urine, thanks to the bums who were turning the capital of the twentieth century into a giant pissoir, with the carriage drive of Grand Central Station the urinal of the universe.

In 1983, the Mobil Oil Corporation, to show Mayor Edward Koch why it was contemplating leaving New York, videotaped the sordidness around its 42nd Street headquarters, near Grand Central. The camera caught the rotting trash, the pee-filled potholes, the degradation of the homeless hordes—some crazy and some shiftless—through which Mobil employees had to pick their way into the then-shabby, billboard-plastered station to catch trains home to their orderly suburbs, fragrant with new-mown grass. After shots of corporate headquarters located in similarly bucolic suburbs, the wordless video closed with the written question: “What do we tell our employees?”

Mobil’s answer, in 1987, was to move to Fairfax, Virginia. More than 100 of some 140 Fortune 500 companies headquartered in Gotham in the 1950s asked the same question and reached the same conclusion, pulling out their tax dollars and leading their well-paid workers into greener pastures in those pre–Rudolph Giuliani decades. They were among the million New Yorkers, many of them the elderly rich and the well-educated young, who fled Gotham in the 1970s and 1980s.

The squalor was only one problem. Another was crime. Of course, much of the disorder—the open dope-dealing, the public drinking, the streetwalkers serving every almost-unthinkable taste, the three-card-monte cardsharpers and their pickpocket confederates preying on the crowds they drew, the window-rattling boombox radios—was itself against the law. But these minor crimes deepened as a coastal shelf into burglary, car theft, armed robbery, assault, rape, and murder—one killing every four hours every day of the annus horribilis 1990.

Those New Yorkers who could afford it tried to insulate themselves with doormen and limo services, as in Tom Wolfe’s 1987 bestseller The Bonfire of the Vanities; those who couldn’t, like the protagonist of Saul Bellow’s 1970 Mr. Sammler’s Planet, envied the guarded doors, the trustworthy drivers, the hushed private clubs—islands of civility in a sea of chaos—as they held on to the strap of the lurching, graffiti-fouled bus, watching the pickpocket ply his craft, or walked down their own dark streets, adrenaline rushing at the sound of every footfall.

Just as the crack of a jungle twig cocks every ear, tenses every muscle, and sends birds screaming indignantly into the sky, apprehension was as characteristic a New York feeling as was ambition in those days. If we didn’t quite live in “continuall feare, and danger of violent death,” as in Thomas Hobbes’s state of nature, “where every man is Enemy to every man,” we were sufficiently on edge. And no wonder. One friend, robbed at gunpoint on Broadway of his wallet, which the thief searched for his address, was then marched to his apartment, forced to unlock it, and tied up, while the gunman coolly stuffed everything of value into my friend’s bedsheets and carted it off. For the sheer thrill, a gang of teen girls swarming up from Morningside Park stomped the girlfriend of a fellow graduate student unconscious and blood-drenched in front of the Columbia University president’s mansion one afternoon. A neighbor, pushed into his lobby as he unlocked his building’s unattended front door after a very long day’s work—the typical thief’s M.O. in that era—was not only robbed but also killed. Another friend, raped at knifepoint on a filthy hallway floor in a neighborhood where she had gone for a purpose she never mentioned, had her satisfied assailant ask her for another “date,” a proposal she declined. But in a way, on the street, in the subway, in the parks, we all felt continually violated and continually asked to go through it again. That people were leaving town all around us came as no surprise.

What to do? A Manhattan Institute seminar on Gotham school reform I attended in the late 1980s, as Koch’s 12-year mayoralty drew to a sadly sordid close, caught the temper of the times. Its chairmen were wily national teachers’ union chief Albert Shanker and New York Board of Education president Robert F. Wagner III, a long-valued friend. Maybe we could try X, a panelist suggested. No: union work rules forbade. How about Y? No: the state legislature . . . the budget. . . . And so on for two hours. The profoundly depressing expert consensus: the more you knew about New York, the more you knew that there was nothing nothing nothing we could do to fix a calamitous mess. After all, wasn’t this the “ungovernable city”? Continue reading →

01/6/20

The Last Victorian Sage


Gertrude Himmelfarb, 1922–2019
Myron Magnet
January 2, 2020

Gertrude Himmelfarb, our foremost historian of ideas and one of the nation’s greatest historians of any stamp, died Monday at 97. Though a Washingtonian for the last decades of her long and productive life, the Brooklyn-born Himmelfarb was among the last of a storied band of New York Jewish intellectuals—the “Family,” they called themselves—who joined scholarly erudition to wide-ranging social, political, cultural, and ethical concerns far transcending the merely academic. They wrote for an educated general audience eager for the acuity with which they brought the wisdom and experience of the past to bear on the problems of present-day life. Through much reflection and debate, they’d mostly thought their way through the Trotskyist political correctness that prevailed in their student days to arrive at a liberal Americanism that, in time, metamorphosed into their own brand of conservativism. Now, with wonks and pundits, pedants and ideologues, taking their places, and with the “educated general reader” going extinct, today’s intellectuals seem shallow and dull by contrast.

Acerbic in her impatience with foolishness, Himmelfarb particularly scorned the Marxoid view that people’s beliefs and ideals have no independent reality but are just reflections of the material conditions around them. She rejected social-policy theories that give short shrift to cultural life, ignoring what goes on in people’s minds and hearts as a mere reflection of the real reality—the economic reality that should be the focus of our attention. According to this viewpoint, what people think can’t possibly alter the large forces that shape their lives. What determines individual behavior is the environment, not the content of the mind and spirit of the individual—as in, for example, the belief that crime springs from a lack of opportunity. She wasn’t much more sympathetic to social-policy thinkers who consider individuals the authors of their own actions and fates only to the extent that they choose rationally among various economic incentives—a welfare check versus a minimum-wage job, say. To her, this was just another way of saying that individuals merely respond mechanically to the environment: they don’t shape it. Continue reading →