09/8/26

The Indispensable Washington

Civitas Outlook

Civitas Institute, The University of Texas at Austin

As these two books reaffirm, his memory is a blessing to every American.
Myron Magnet
Gen. George Washington (riding a white horse) and his staff welcoming a provision train of supplies for the Continental Army. Library of Congress, Washington, D.C. (reproduction no. LC-DIG-pga-0288)

The times didn’t “call forth” the great men who shaped our history. Far from being unwitting agents of vast impersonal forces, men like Martin Luther or Abraham Lincoln molded events according to an individual vision we can revere but not entirely account for. George Washington is a preeminent case in point. He was, in biographer James Flexner’s perfect phrase, the indispensable man, without whom the miracle of the American republic, the flower of the Western Enlightenment, might never have bloomed.

As nothing is so intriguing as the miraculous, it’s no wonder that biographies of Washington appear with the regularity of daffodils, seeking, if not to explain his magical gift, at least to describe how it developed and what it accomplished. This year’s crop offers two fine examples, very different in their approaches. by Gary L. Gregg II, director of the University of Louisville’s McConnell Center, aims to introduce the general reader to the subject with a fast-paced,  conversational narrative of the facts. By contrast, eminent biographer H. W. Brands, chair of history at the University of Texas at Austin, addresses his hefty  to an informed audience. He enriches the well-known outlines with a cornucopia of context—the perspectives of contemporary first-hand observers, the predicaments of Washington’s adversaries, the related events that affected the general’s choices—to produce an absorbing scholarly resource.

At the heart of both books is an account of how Washington’s actions, choices, and character determined the course of American history not once but thrice over. In the first place, his generalship defeated the world’s most powerful empire and won the War of Independence, a feat that in the waning days of 1776 seemed highly improbable. Yes, he had driven the British out of Boston in March, but then nothing went right for the 44-year-old commander. He escaped utter defeat by a hairsbreadth at the Battle of Brooklyn, nearly got checkmated in Manhattan by vacillation that lost him close to a third of his army, and fled before the Redcoats all down the length of wintry New Jersey to temporary safety in Pennsylvania, where his troops, now ragged, hungry, and depleted, shivered round campfires in the December snow.

There he brooded over intercepted correspondence between two of his officers, blaming the losses—over which the British commanders were snickering, they said—on his supposed weakness and indecision. When asked his opinion, adjutant general Joseph Reed stressed the future, not the past. Without an immediate, decisive stroke, he replied, troops would melt away, volunteers would dry up, the fast-depreciating paper money would be worth nothing, and civilians wavering between allegiance to Congress or the crown would take the British offer of amnesty. Radical journalist Thomas Paine, marching with the retreating troops, underscored the message in his just-published pamphlet, The Crisis, which the soldiers read by firelight. “The present winter is worth an age, if rightly employed,” he wrote; “but if lost or neglected, the whole continent will partake of the evil.”

Washington recognized how desperate matters were, and he responded by crossing the ice-choked Delaware River on Christmas Day and marching through a stinging snowstorm to attack and defeat the surprised Hessian mercenaries holding Trenton. After taking 900 prisoners back to Pennsylvania, he recrossed the river into New Jersey, where on New Year’s Eve he formed up his men. He knew their enlistments expired at midnight; he told them that if they’d sign up for one more month, they could save their country. By then, they knew him well enough to be inspired by his brave and protective leadership, and almost all re-enlisted, a testament to his charisma as well as to their patriotism. With some of them barefoot and leaving bloody tracks in the snow, they marched toward Princeton, fending off the British regulars intercepting them, and defeated the Redcoats garrisoned there.

These victories electrified Americans, startled the British into recognizing this as a real war, and prompted the French foreign minister to think that an alliance with these New World rebels might sorely wound Britain, his nation’s rival since 1066. Legendary general Frederick the Great understood at once how world-changing these victories were. “The achievements of Washington and his little band of compatriots between the 25th of December and the 4th of January, a space of 10 days,” the Prussian king pronounced, “were the most brilliant of any recorded in the annals of military achievements.”

But there were seven hard years to go before the war was won, years of grinding endurance rather than battle, as Washington realized he was commanding an insurgency, whose goal had to be to keep his army intact, even if he lost cities, so that he could harass, demoralize, and outlast an enemy fighting in a vast and unfamiliar territory far from home. Even after the final battle at Yorktown, Virginia, won in 1781 with essential help from French troops and ships, Washington had to keep his officers and men under control as they restlessly awaited the final peace treaty that came at the end of 1783, all the while fretting that Congress wasn’t disbursing the back pay owed to them, sorely needed by their families back home. In our own bureaucratic age, it’s hard to appreciate the strength of will and character that inspired men to accomplish such feats of action and fortitude. It’s worth pondering.

In the second place, Washington was a prime mover of the 1787 Constitutional Convention, and as its president, he was key in getting its extraordinary blueprint of the new government drafted and ratified. Because he spoke so little during the proceedings, it’s easy to think of him largely as a passive observer with little to add beyond the seriousness of purpose his grave demeanor in the chair encouraged. Not so. For three decades, ever since his frustrating stint trying to protect settlers from Indian violence on the vast frontier as the young commander of Virginia’s colonial regiment in the mid-1750s, he had argued for a union of the colonies under a central government strong enough to supply sufficient troops and also to raise the taxes to support them. At this early date, he was farsighted but not alone in this vision.

As Benjamin Franklin ruefully remarked in his Autobiography, had the crown and the colonial legislatures not rejected the union of the colonies under a central head responsible for defense, taxation, and Indian relations that he proposed at the Albany Congress of 1754, the crown’s need to tax the colonies to defray its French and Indian War expenses, and the Revolution those taxes ignited, might never have occurred. But, sighed Franklin of this fatal choice, “history is full of the errors of states and princes.” The times called, but even the visionary Franklin couldn’t make the era’s leaders give the right answer.

Washington’s supply problem in the 1750s was bad, but it was as nothing compared to what he faced in the Revolution, especially in those starving winters between 1778 and 1780 at Valley Forge, Pennsylvania, and at Morristown, New Jersey. There his men would “sometimes be five or Six days together without Bread, then as many without Meat, and once or twice two or three without either,” the general lamented. Many “had scarcely clothes enough to cover their nakedness” or even “the shadow of a blanket, severe as the Winter was.” It’s not as if this were happening in a desert but rather in a fertile land, where war profiteers could throw lavish dinner parties in Philadelphia. The Articles of Confederation, which held the new states in an association of separate sovereignties rather than a single nation-state, were to blame. That pact did not establish an energetic executive able to mobilize the resources of the whole community.

Washington emerged from the war so determined to remedy that defect that, just before returning to civilian life, he sent a letter to all the state governors stressing that the success of the newly independent nation depended on creating an “indissoluble union of the states under one federal head.” His correspondence during the next three years, especially with his old aide Alexander Hamilton and his fellow Virginian James Madison, echoes the same preoccupation. Thus, his agreement to head the Constitutional Convention was not the beginning of a new theme in his life but rather the culmination of one that had preoccupied him since his mid-twenties.

Congresses there had been since 1774 but never yet a President of the United States. So, third, George Washington would have to invent the role of the energetic executive he had envisioned, as the delegates to the Constitutional Convention, working under the spell of his charisma, took for granted when they rather sketchily framed the office with him in mind. A lover of theater, especially Joseph Addison’s bombastically republican Cato, he was a connoisseur of role-playing, and indeed, over a lifetime, he had self-consciously created the role of himself, which evolved into His Excellency the General and then into his star turn as Mister President from 1789 until 1797.

He began studying for the part in his teens, copying out a sixteenth-century French etiquette book and memorizing its maxims of gentlemanly behavior, such as cultivate a “Grave Settled” manner, hide your feelings, and “associate yourself with men of good quality if you esteem your own reputation.” He did indeed esteem his reputation—highly—not out of mere vanity but as a measure of virtue, according to the widespread eighteenth-century belief that a love of respect and praise and fame is what drives men to behave respectably and even nobly, in ways that benefit the community. In quintessentially American fashion, Washington sprang from his Platonic conception of himself and, with his upright bearing and punctilious tailoring, he became a persona of such self-command and nobility of purpose that it won the respect and deference of others.

Beyond the matters of protocol he constantly had to invent as president—what his title should be, whom he should visit, and what kind of parties and speeches he should give—there were far weightier matters of policy to determine. The first concerned the shape of the new nation’s economy. Should he sign the bill, drafted by Treasury Secretary Hamilton in 1790, establishing a national bank? Did the limited and enumerated powers the Constitution granted to Congress include that prerogative? After carefully weighing the objections of Congressman Madison, Secretary of State Thomas Jefferson, and Attorney General Edmund Randolph, Virginians who not only argued that the Constitution’s “necessary and proper” clause did not extend to this matter but who also envisioned an agricultural economy for the new nation, rather than the one of trade and finance foreshadowed by this measure, the president signed. Though a Virginia planter himself, Washington had an entrepreneurial heart and, in due course, established a sawmill, a gristmill, a salt-fish export business, and a huge distillery alongside the five farms on his vast Mount Vernon estate. As a speculator in frontier land on a heroic scale, he envisioned an expansive future for the new nation, with an exploding population enriched by trade, industry, and the accompanying finance as well as by farming.

In foreign affairs, he was particularly determined to keep the country at peace in an era when the wars of the French Revolution were roiling the globe. This was no easy achievement, given the Democratic-Republican Party’s almost fanatical support for the French Revolutionaries, a stance that sprang into existence under the leadership of Jefferson and Madison. It didn’t help that the youthful French ambassador was fanning American war fever and even commissioning American privateers, or that both the French and the British navies, each suspecting the new nation of aiding its enemy, were intercepting and seizing American merchant ships.

Washington took matters into his own hands, declaring in his April 1793 Neutrality Proclamation that America would remain “friendly and impartial toward the belligerent powers.” Wars, he thought, were not matters of passion or partisanship but of cool national interest, and it was the infant nation’s interest to grow in wealth and population in tranquility. But as London observed the pro-French clamor rage unabated in America, the proclamation didn’t convince London of U.S. nonalignment, and the Royal Navy continued to harass American shipping and dragoon American sailors into its service. In February 1794, Britain upped the pressure, threatening renewed hostilities from the forts in the Northwest Territory that British troops had promised to evacuate at the end of the Revolutionary War but still held. Now it wasn’t only pro-French Americans who favored renewed war with the mother country.

That month, Washington sent Chief Justice John Jay to London to try to head off hostilities. It took until November for the skilled diplomat to forge a treaty. Its terms seemed so disappointing to many Americans that Jay joked, on his return home, that he could light his way across the country by burning effigies of himself. But despite the treaty’s shortcomings, Washington got what he wanted—continued peace and, in short order, the economic boom he had predicted.

The treaty allowed him to set another policy precedent he thought important. Some of its provisions required funding to carry out, and the House of Representatives wouldn’t appropriate the money without reviewing the correspondence between Jay and the executive. Absolutely not, Washington replied. The Constitution requires Senate ratification of treaties but assigns no role to the House. In fact the Constitutional Convention, as he well knew from having presided over it, considered and rejected the idea that treaties must be ratified by law before taking effect. The separation of powers is a key constitutional principle, and he intended to draw an inflexible line of demarcation between executive and legislative branch prerogatives.

While Jay was negotiating peace abroad, however, unrest broke out at home. Farmers in western Pennsylvania, who distilled some of their corn into spirits for preservation and ease of transport, viewed the newly assessed excise on whiskey as no different from Britain’s Stamp Tax or Tea Tax, and they took up arms to oppose it. In Washington’s eyes, this was precisely the anarchic refusal to support the nation’s common purposes that an energetic executive had been called into existence to correct, by force if necessary, and he led troops to compel compliance. As Brands recounts, the area’s congressman, serving as mediator, explained to the rebels that the president saw this conflict as the very first test of whether the new republican government could enforce its laws and vindicate its sovereignty, and not only the American citizenry but the whole world would be watching. In the face of such presidential determination, the rebels folded, and Washington, his precedent firmly established, ultimately pardoned the two rebels convicted of treason.

What are the virtues of the two biographies under review here? The great strength of Mr. Brands’s absorbing account, as noted, is the wealth of primary material he so aptly brings to bear. For instance, who imagined we could still hear, after some 270 years, the grumbling of Washington’s Indian guides, who said that if he’d taken their advice he would have avoided his youthful military debacle at Fort Necessity? Or, like a John Ford Western, Brands treats us to a gruesomely detailed eyewitness account of a representative slaughter, complete with scalping, inflicted by Indians on the frontier settlers Washington struggled to defend in the 1750s. Later, a letter from his subordinate officers begging him not to resign the command of the Virginia Regiment vibrates with the deep loyalty the young colonel inspired: “Your presence only will cause a steady firmness and vigor to actuate in every breast, despising the greatest dangers and thinking light of toils and hardships while led on by the man we know and love.” That’s charisma.

We get a you-are-there sense of actuality from an anonymous sergeant’s wide-eyed description of the Battle of Princeton and from the vivid, wry account of Dr. Albigence Waldo of the Valley Forge winter, in which his “eyes are started out from their orbits like a rabbit’s eyes” from the smoke and cold of his tent, and, as cries of “No meat! No meat!” echo through the camp, he joins his fellow soldiers for their two daily meals of “Nothing but fire cake and water, sir”—flour paste baked in campfire ashes. And meanwhile, with scanty wages still unpaid, his fellow officers receive letters from their wives, begging each to remember that “charity begins at home, and not suffer his family to perish with want in the midst of plenty.”

A tour de force of this method is Brands’s section on the end of the French and Indian War, under the brilliant premiership of William Pitt the Elder, who pretended to hesitate about accepting the post due to poor health with “all the studied apparatus of a theatric valetudinarian,” as Brands quotes Horace Walpole’s sparkling description. Though it was hot, Pitt appeared before the king in

an old coat and waistcoat of beaver laced with gold: over that a red surtout, the right arm lined with fur, and appendant with many black ribands, to indicate his inability of drawing it over his right arm, which hung in a crape sling, but which, in the warmth of his speaking, he drew out with unlucky activity, and brandished as usual. . . . [N]o aspiring Cardinal ever coughed for the Tiara with more specious debility.

Under his skilled leadership, British forces defeated the French at Louisbourg, Fort Duquesne (where Washington fought with distinction), and finally at Quebec, a victory Brands recounts in dramatic detail, painting an unforgettable portrait of General James Wolfe, the heroic 32-year-old British commander who lost his life there. These victories ended French power in North America and also ended the American colonists’ need for British protection, paving the way to the Revolution.

Brands lets us hear from Washington’s own lips the essential conservatism of his revolutionary sentiments, his backward-looking determination to “maintain the liberty which we have derived from our ancestors,” as he wrote to his neighbor George Mason in 1769. The same invocation of ancient British liberties pervaded the Fairfax Resolves passed in 1774 at a meeting Washington chaired, which went on to remind Parliament that “our ancestors, when they left their native land and settled in America, brought with them, even if the same had not been confirmed by charters, the civil constitution and form of government of the country they came from.” Three months later, the future president had moved from the historical to the universal Lockean “rights and privileges which are essential to the happiness of every free state and without which, life, liberty, and property are rendered totally insecure.” With this buildup, Brands’s dramatic presentation of almost the whole of Patrick Henry’s “Give me liberty or give me death” speech to his fellow Virginians gives readers as intense goosebumps as the original audience.

By contrast with Brands’s originality, Gregg’s account is more traditional, though it is distinguished by an energetic narrative that propels the story effortlessly along. Gregg spiritedly recounts the saga of the 21-year-old Washington’s perilous 500-mile winter trek through the wilderness to deliver royal Governor Dinwiddie’s ultimatum to quit the Ohio Country to the commander of the French forces there, for instance. His summary of the Washington presidency is as judicious as it is crisp. I confess to missing Washington’s own vivid journals, which, when Dinwiddie had them published, made the young major famous throughout the colonies and even in London. So distinctive is that voice that if you heard it behind you, you’d know who was speaking without looking around.

Gregg has real insight into Washington’s unique and uniquely American character, and he sensitively captures its two outstanding aspects. There is, of course, the self-made, theatrical persona—reserved, rigidly controlled, formed on the model of his British-educated half-brother, an officer with a royal commission, and of his aristocratic Fairfax neighbors, a family of landowning magnates. This is the Washington who loved showy, well-tailored uniforms, recognizing, as Gregg explains, that looking the part has power over both the actor and his audience. It’s the Washington who thirsted for fame and who radiated such “martial dignity,” said his friend Benjamin Rush, that “there is not a king in Europe that would not look like a valet de chambre by his side” (though Gregg stretches his six foot height to six-three, one of the book’s distracting errors of fact).

But then there is a different kind of self-made—the boy who found his dead father’s old surveying instruments, taught himself the craft from books, got ample practical experience in the wilderness, and became the official county surveyor at 17, all the while learning what land was best for crops, mentally laying out tracts for future purchase, and forming the ambition to become a landed magnate himself in a territory he foresaw would someday be settled, cultivated, and richly productive. For all his tinge of British aristocracy, this is the Washington who also spent three years as a frontier Indian fighter. He was, as Gregg quotes Flexner as observing, as much formed by the wilderness as Andrew Jackson, quick to have his soldiers dress and fight Indian-style when necessary, and at least as clear-sighted about the savagery and power hunger of which human nature is capable as Federalist 51.

But as a colonial officer, Gregg notes, Washington chafed at the condescension of regular British army officers, who treated him as second class because he lacked a royal commission, even while in battle the royal troops they had trained “broke and ran as sheep before the hounds,” while his colonials “behaved like men and died like soldiers.” His experience fighting alongside those regulars made him an even more confirmed republican meritocrat. “Remember that it is the actions, and not the commission, that make the officer,” Washington told his subordinates, assuring them that “I shall make it the most agreeable part of my duty to study and reward the brave and deserving.” As president, Gregg reminds us, he chose a stellar cabinet, and in staffing the minor offices he passed over his own nephew in favor of a more qualified candidate.

When his father died, the 11-year-old Washington inherited ten slaves. As an eighteenth-century Virginian and a history-shaping hero, he took years to consider the justice of owning such property. During those years, Gregg notes, he unreflectingly bought and sold many more slaves, pursued and punished runaways, and chafed that people without freedom also lacked a work ethic. But as he thought his way toward revolution, contemplating how Britain threatened to take away his God-given Lockean right to liberty and turn him into a slave, he began to draw the obvious conclusion about his own household.

It’s today’s fashion to condemn him for the early part of the story, but Gregg rightly recognizes the moral imagination that led him first to refuse to buy another slave, next to decline to sell any if it meant breaking up a family, then to try, unsuccessfully, to lease Mount Vernon’s five farms with his slaves working as ordinary paid laborers, and finally to free them in his will. Emancipation would happen at his wife’s death, because many of the 123 slaves he owned were married to the 153 owned by the estate of Martha’s first husband, and he wanted at least to postpone the issue of splitting up families. In the meantime, his will established a trust to care for the ill and the old, to teach the children to read and write, and train them in a marketable skill. And he did “most solemnly enjoin” his executors to make sure that every one of these provisions for his slaves “be religiously fulfilled.”

Was this too little, too late? I like the answer Gregg quotes from Bishop Richard Allen’s sermon to his African Methodist Episcopal congregation in Philadelphia just after Washington died at 67 in 1799. “He has watched over us, and viewed our degraded state with compassion and pity,” said the former slave. He “thought we had a right to liberty. Unbiased by the popular opinion of the state in which is the memorable Mount Vernon, he dared to do his duty, and wipe off the only stain with which man could ever reproach him.”

Certainly, as these two books reaffirm, his memory is a blessing to every American.

Myron Magnet, a National Humanities Medalist, is the author of The Founders at Home: The Building of America, 1735-1817, among other works.

12/21/25

Conceived in liberty


Conceived in liberty
by Myron Magnet

On revolution and counterrevolution in America.
January 2026

Editors’ note: “Reflections on the revolution: a symposium” examines the causes, conduct, and consequences of the American Revolution as well as the enduring pertinence of the United States’ founding ideals. Other participants include Roger Kimball, Dominic Green, Victor Davis Hanson, Wilfred M. McClay, Andrew Roberts & James Piereson.

They were warned. The great political philosopher Edmund Burke prophesied to his fellow members of Parliament in March 1775 that their harsh efforts to control Britain’s North American colonists would surely blow up in their faces.

The reason, he explained, was the colonists’ culture. At its core, he said, was a supercharged version of the British love of liberty. In the Englishmen who settled the New World in the seventeenth century, that passion had been stoked to white-hot intensity by that era’s revolutionary republican politics as well as by the Puritan religion that had led so many to emigrate. Their nonconformist religion, and that of the Huguenots and German Protestants whom similar persecution soon drove to follow them to the Northern colonies, embodied “the dissidence of dissent, and the Protestantism of the Protestant religion,” Burke observed. It was fiercely “adverse to all implicit submission of mind and opinion.” In the Southern colonies, by a shabby quirk of human nature, the prevalence of slavery made freemen especially “proud and jealous of their freedom” as a mark of “rank and privilege.” Such people will tolerate only so much pushing.

Less than a month later, the shots at Lexington and Concord vindicated Burke’s prophecy. One can imagine Patriots shaking their heads ruefully over their colonial newspapers as they read excerpts from his eloquent speech in the months before they signed the Declaration of Independence two hundred fifty years ago. If only. Continue reading

10/22/20

The Founders’ priceless legacy

The New Criterion’s Visiting Critic delivers the second annual Circle Lecture.

Editors’ note: The following is an edited version of remarks delivered for The New Criterion’s second annual Circle Lecture on September 30, 2020.

However unfashionable to say so at the moment, the American Founding is one of the noblest achievements of the Western Enlightenment. It created something breathtakingly new in history: a self-governing republic that protects the right of individuals—not serfs, not subjects, but equal citizens before the law—to pursue their own happiness in their own way. Who could have imagined that such a triumph would come under the violent attack that now seeks to deny and besmirch it? Whether it flies the banner of The 1619 Project, Black Lives Matter, or Critical Race Theory, the new anti-Americanism condemns the Founding Fathers’ project as conceived in slavery, not liberty, and dedicated to the proposition that we can never be equal citizens with equal rights.

It is a militant anti-Americanism, too. Like the iconoclasm of the most violent English Puritans, who smashed the faces off the carved saints and angels in one sublime medieval church after another, or of the French sans-culottes, who dug up and desecrated nine centuries of royal bodies from their tombs in the Abbey of Saint-Denis, defacing for good measure the statues of the Old Testament kings on the façade of this first great Gothic building, today’s anti-Americanism seeks to pulverize and obliterate our national past as something too offensive and obscene to have existed.

The current upheaval is the latest paroxysm of a cultural revolution that has gained momentum for half a century or more, and its trajectory from the universities to popular culture is too well known to need repeating. What I want to discuss here is the precious value of our inheritance from the Founding Fathers that today’s vandals want to destroy. If they succeed—since history, even our own, doesn’t always go forward and upward, despite the claims of the so-called “progressives”—we will find ourselves in a new Dark Age of constraint and superstition.

At the heart of the Founding was a thirst for liberty. In announcing our national freedom from imperial domination, the Declaration of Independence began by asserting our right to individual liberty. For the Founders, that liberty was not some vague abstraction. They understood it concretely, as people do who’ve suffered its opposite. They grasped it like those Eastern Europeans who once lived under Communist tyranny, for instance, or like Jews who survived the Holocaust.

Continue reading

04/11/20

Keep Coronavirus in Human Perspective

Death tolls don’t capture the scale of the suffering.
By
Myron Magnet
April 10, 2020

I have claustrophobia, a trait I share with George Washington. The former president was so afraid of being buried alive, he insisted on lying in state at Mount Vernon for three days before being entombed. A sailing man, I’ve pictured myself tripping overboard unseen and sinking after a fruitless struggle. I am not at all like Melville’s shipwrecked seamen, resolutely facing the inevitable by swimming down to their watery graves.
Nobody wants to die, but I sure don’t want to die of Wuhan coronavirus. I don’t want to drown as fluid builds up in my lungs. I don’t want the air sacs in my lungs to turn to stone, leaving them unable to inflate and me, therefore, unable to breathe.
Looking only at the numbers, weighing various national death rates against “normal” rates and calculating whether the cost of mitigation is worth the benefit, it’s possible to miss this simple human reality: Covid-19 is a horrible disease. That’s true for those who survive it as well as for those it kills. Continue reading

02/7/20

Drain the Swamp of Ugly Architecture

Drain the Swamp of Ugly Architecture
Trump plans a welcome executive order requiring federal buildings to be built in the classical style.
By Myron Magnet
Feb. 6, 2020

“Making Federal Buildings Beautiful Again,” a new executive order planned by the Trump administration, would thrill lifelong amateur architects George Washington and Thomas Jefferson. These Founders—who designed Mount Vernon, Monticello and the Virginia State Capitol—wanted the new nation’s public buildings to embody its ideals of self-governance, rooted in Greek democracy and Roman republicanism. They would surely applaud President Trump’s proposed order to build new federal buildings in the classical style.

Architectural classicism is a living language, not an antiquarian straitjacket. Its grammar of columns and capitals, pediments and proportions allows a wide range of expression. Just look at the original genius with which Michelangelo marshaled that language in his era or Christopher Wren in his. It’s a language that constantly updated itself in America’s federal city, from the handsome 1790s White House to John Russell Pope’s sublime 1940s Jefferson Memorial and National Gallery of Art. In the language of classicism, buildings relate civilly to each other, forming harmonious cities—Venice or pre-World War II London—in which the whole adds up to more than the sum of its parts, however beautiful some may be. A bad classical building may be awkward or uninspired; it is never hideous. And all is based on human proportions and human scale.

Not so for the modernism that the proposed executive order discourages. Though modernism is an odd word for a style that’s now almost a century old, it began with an explicit European rejection of American architecture and a thoroughly 20th-century impulse toward central planning and state control. Modernism brought housing projects so bare and standardized that no worker wanted to live in them.

Even when you look at a supposed masterpiece of that style—Mies van der Rohe’s Seagram Building on Park Avenue in New York, say—you see one identical office piled on top of another, with the same curtains and furniture arrangement, as if every inmate were an interchangeable cog in some vast machine that utterly dwarfs him. It is an architecture that belittles rather than exalts the individual, exactly the opposite sensation of the exhilaration you feel in the Capitol rotunda or Grand Central Terminal. Modernist buildings, the expression of a mechanical, anonymous vision of a social leviathan that individuals are born to serve, might as well be designed by machines. In this computer age, they largely are.

What’s more, they are ugly. The Pritzker Prize in architecture, like the Nobel Peace Prize, almost guarantees the honoree will be the Yasser Arafat of architecture, the very opposite of what the prize claims to honor. Consider Pritzker winner Thom Mayne’s contribution to America’s national patrimony. His Orwellian San Francisco Federal Building resembles a cyclops mated with a prison. The building is so hideously antisocial that, like Boston’s brutalist concrete City Hall, the homeless camp there permanently.

Of course the modernist establishment has already slammed the proposed executive order, which overturns the General Services Administration’s design excellence program, long a full-employment scheme for modernist architects. The debate now, says an arts critic in the Guardian, is between “those who trust architects and professionals to design whatever they think is best, and those who seek to control what they do.”

That’s precisely right. Most Americans don’t like the buildings that architecture’s mandarins have crammed down their throats. Ordinary people choose traditional values over the wisdom of self-proclaimed experts every time. In fact, that is Trumpism’s hallmark.

10/5/17

Books that transcend the divisiveness


by Jeff Minick, Smoky Mountain News, North Carolina

From Thanksgiving dinners to football games, from the floors of Congress to Joe’s Bar & Grill, from universities to kindergartens, from the Atlantic to the Pacific, Americans find themselves locked into political and cultural debates, shooting out tweets, screaming at rallies, shouting down speakers, and smearing their opponents. Civility and a sense of humor have been banished, replaced by identify politics pitting tribes of people against their neighbors whose skin color, religion, party, and gender preferences differ from their own. The abuse of language, reason, and argumentation, and the failure to define terms or to make clear what is said, only make more brutish this mix of hysteria and malevolence.

Had I a megaphone powerful enough to reach all 50 states, I would stand atop Mount Mitchell and yell, “Shut up, please! Everybody shut up!” Were I president, I would immediately issue an executive order commanding all red-faced politicos in the country to eat a chocolate chip cookie and drink a glass of milk every day at noon, and then sleep till two. Children need their naps.

I have no bullhorn, of course, and I hope never to be president of anything, but to those who, like me, are sick of all the shouting, shoving, screeching, and sham moralizing, I can offer this comfort: books.

First up on the line of defense against the Coocoo For Cocopuffs brigades is Myron Magnet’s The Founders At Home: The Building of America, 1735-1817 (W.W. Norton & Company, 2014, 472 pages). In this handsomely written history, Magnet, who is the editor-at-large of City Journal, gives us mini-biographies of many of the American Founders, a history of the times in which they lived and died, and a walk inside their homes, many of which are now historical sites.

The Founders At Home should appeal to readers unfamiliar with the era as well as those who have studied it. I knew quite a bit about Washington, Hamilton, and Jefferson, for example, but little about William Livingstone or John Jay. Reading of these men reminded me of the arduous tasks they faced, building a nation at a time when roads were often rutted paths and disease and fatal accidents common. Reading Magnet’s descriptions of the homes of these early patriots, which some of them designed to reflect a vision of liberty for their country, was equally captivating.

Magnet’s powers of description, his ear for tone in his writing, and his ability to unobtrusively include snippets and quotes from original manuscripts make the journey through The Founders At Home a great pleasure. Here, for example, Magnet describes George Washington’s resignation from the army and King George III’s reaction when he learns that Washington, the most powerful man in America, plans to return to his Virginia farm:

“When George III heard that he intended to return like Cincinnatus to his farm, he exclaimed with amazement, “If he does that, he will be the greatest man in the world!” On Christmas Eve 1783, private citizen Washington dismounted his horse at his beloved Mount Vernon’s welcoming door.”

Like any historian worth his salt, Magnet brings a critical eye to his subjects, but he also writes as one who clearly loves and treasures the government and the country these men and women established. If you feel lost in America these days, or if you feel America is lost, reading The Founders At Home may provide you some relief.

And if you are tired and worn from the abuse of language and the meaning of words, then I urge you to turn to Do I Make Myself Clear? Why Writing Well Matters (Little, Brown and Company, 2017, 417 pages). Sir Harold Evans, former editor of The Sunday Times and The Times of London, brings a lifetime of wisdom to this manual for novice and veteran writers. He writes with a fine wit — I several times burst out laughing at some of his comments — and provides readers with many examples of writing both good and bad. Evans stresses the importance of editing, contrasting, for example, Roosevelt’s speech asking for a declaration of war against the Japanese with its duller, earlier version. He introduces readers to a website, Readabilityforumulas.com, on which writers can paste passages and have the piece judged for readability and grade level of reading. (Fun, but I doubt I’ll return to it.)

The best chapter is “Ten Shortcuts to Making Yourself Clear,” which urges us to take steps like “Ration Adjectives, Raze Adverbs,” “Be Positive,” and “Cut The Fat, Check The Figures.” In Step 8, “Put People First,” for instance, Evans advises:

“Aim to make the sentences bear directly on the reader. People can recognize themselves in particulars. The abstract is another world. The writer must make it visible by concrete illustration. This means calling a spade and spade and not a factor of production. Eyes that glaze over at “a domestic accommodation energy-saving improvement program” will focus on “how to qualify for state money for insulating your house.”

One caveat regarding both books: Myron Magnet leans to the conservative side, Sir Harold Evans to the progressive. Does some of that prejudice slip into the writing of these two men? Of course, especially in Do I Make Myself Clear? where Evans makes no attempt to conceal his prejudices, especially his loathing of President Trump.

So who cares? Both The Founders At Home and Do I Make Myself Clear? are excellent books, the former reminding us of our roots, the latter reminding us of the importance of clarity in language.

(Jeff Minick is a writer and teacher.)

07/4/15

The Vision of the Founding Fathers

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What kind of nation did the Founders aim to create?
By Myron Magnet — July 3, 2015

Men, not vast, impersonal forces — economic, technological, class struggle, what have you — make history, and they make it out of the ideals that they cherish in their hearts and the ideas they have in their minds. So what were the ideas and ideals that drove the Founding Fathers to take up arms and fashion a new kind of government, one formed by reflection and choice, as Alexander Hamilton said, rather than by accident and force?

Signing of the Declaration of Independence, John Trumbull
Signing of the Declaration of Independence, John Trumbull

The worldview out of which America was born centered on three revolutionary ideas, of which the most powerful was a thirst for liberty. For the Founders, liberty was not some vague abstraction. They understood it concretely, as people do who have a keen knowledge of its opposite. They understood it in the same way as Eastern Europeans who have lived under Communist tyranny, for instance, or Jews who escaped the Holocaust. Continue reading

05/30/15

Magnet School

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THE CORNER
THE ONE AND ONLY.
by JAY NORDLINGER May 27, 2015 2:36 PM
My Impromptus today is kind of unusual. (I know, no different from the norm.) What are the least overrated places you know? In other words, places about which the hype is true. And what are the most overrated? I brought up this topic a couple of weeks ago, and, today, I report reader responses. One of those responses is this: Least overrated: Mount Vernon. Warm, approachable, understandable. Most overrated: Monticello. As much as I love Jefferson, his home leaves me cold, especially when compared with Mount Vernon.
I brought this opinion — this pairing — to the attention of Myron Magnet. Why? Well, Myron knows about everything. But he is especially knowledgeable in this area, as the author of The Founders at Home: The Building of America, 1735-1817. He was good enough to write a comment, which I’m so pleased to share with you.
The “reader’s comparison surprised me,” he begins. “In truth, both houses are profoundly moving to visit, haunted as they are by spirits of the great statesmen and amateur architects who, as a lifetime hobby, spent years planning, building up, repairing, perfecting these outward embodiments of their inner vision of the kind of domestic life they were building a nation to make possible. By contrast with your correspondent, in politics I love Washington, while the only Jeffersonian political principle I agree with is that all men are created equal. So I like the Burkean approach Washington took to enlarging and improving Mount Vernon, not altering structures that worked fine as he added new and improved sections of the house. The result is a house that, for all its attempts to look classically symmetrical, is endearingly lopsided, with the rooftop lantern 18 inches off center, and a different number of windows under each half of the pediment over the entrance portico. Jefferson, by contrast, is a rationalist’s rationalist, with the plan of Monticello an endlessly interesting, complex, but always symmetrical puzzle of abstract geometrical shapes forming a brilliantly harmonious whole. Well, I like rationalism — in architecture, if not in politics, where it led Jefferson to his monstrous views on the French Revolution. There is however one truly disturbing thing about Monticello, and that’s the care and trouble Jefferson took to hide the economic reality of slavery that supported the whole operation, putting the service wings half-underground and devising ways to bring food and wine into the dining room without a human being having to carry it in. I suppose one should give him credit at least for being ashamed of slavery. As Dr. Johnson said of that proto-Darwinian, the Scotch judge Lord Monboddo, who believed that men were descended from monkeys, If one has a tail, one should take pains to conceal it; but Monboddo flaunts his with pride.”

Read more at: http://www.nationalreview.com/corner/418942/magnet-school-jay-nordlinger

02/19/15

What Must We Think About When We Think About Politics?

cj_headerWinter 2015
What Must We Think About When We Think About Politics?
Man is a political animal, but he is much more.
Hobbes
NATIONAL TRUST PHOTO LIBRARY/ART RESOURCE, NY
A headless body in a topless bar would not have surprised political philosopher Thomas Hobbes.

The late political scientist James Q. Wilson used to caution, with his elegant precision, that it’s not enough to have political opinions. You also need facts—which, for him and his brilliant colleagues at The Public Interest of the 1960s and 1970s, meant data. You think this policy will produce that outcome? Okay, try it—and then measure what happens. Did you reduce poverty? Raise test scores? And you had also better comb the data for consequences you neither expected nor intended, for all policies must stand or fall by the totality of their results. Remember, too, Wilson and his colleagues used to insist, that correlation is not causation: if two things alter more or less in tandem, that doesn’t by itself prove that one of the changes produced the other. They may be independent of each other, or some as-yet-unnoticed third force may have sparked both of them. Data don’t speak for themselves but require interpretation—which may or may not be correct. It’s art, not science.

This warning proved a powerful corrective to the liberal ideology about social policy that reigned in the 1960s—pious, unproved platitudes about “root causes” that gave birth to the War on Poverty, whose dire consequences, including an ever-more-deeply entrenched underclass, still bedevil America. But Wilson’s rigor tones up only one of the areas where political thought and discourse tend to be flabby. At least two more elements, well known to political philosophers since antiquity but often ignored today, are essential to intelligent political thinking. You have to have some understanding of psychology—of the minds and hearts that motivate the individuals who are the stuff of politics—and you have to know something about culture, the thick web of beliefs and customs that shape individuals and their social world at least as much as public policies do. Continue reading

12/20/14

How Private Philanthropy Saved the Founders’ Homes

cj_header
Autumn 2014

How Private Philanthropy Saved the Founders’ Homes
Mount Vernon and Monticello nearly vanished.

Every day for the last 200 years, boats gliding along the wide Potomac have blown their horns or clanged their bells as they pass Mount Vernon, in festive tribute to the estate’s revered creator, George Washington. The tradition began, legend has it, when Admiral George Cockburn, sailing back from torching the city of Washington in the War of 1812, tolled his flagship’s bell as he passed Mount Vernon in 1814, though whether as a chivalrous salute to the memory of an officer of world-historical genius or as a sarcastic taunt after burning the city that bore the great general’s name legend doesn’t say.

What is certain is that one such foghorn blast on an autumn night in 1853 startled a South Carolina lady returning home by steamer from Philadelphia, and she came up on deck to see what the commotion was about. In the bright moonlight, she saw the cause all too plainly: Mount Vernon—but a Mount Vernon moldering into ruin, its veranda sagging, its untended lawns waist-high. “I was painfully distressed at the ruin and desolation of the home of Washington,” Louisa Cunningham wrote to her daughter. “It does seem such a blot on our country!”

That letter set in motion an extraordinary drama of historical preservation that will seem almost incredible to the 1.1 million visitors each year who see today’s superb Mount Vernon, sparkling with reverent care and bustling not just with tourism but with world-class scholarship. And the same is true of the 440,000 annual visitors to Thomas Jefferson’s Monticello, also designed, like Mount Vernon, by an amateur-architect Founding Father and embodying in concrete form its builder’s deepest longings and ideals. (See “Monticello’s Shadows,” Autumn 2007.) The home of the author of the Declaration of Independence—perhaps America’s most beautiful house—was once similarly falling into ruin, before being saved in the most unexpected, almost operatic, way and transformed, like Mount Vernon, into one of the nation’s premier private philanthropies.
mount vernon in ruins
It’s sagging porch propped up by poles, Mount Vernon was moldering into ruin before an all-women charity restored its original luster.COURTESY OF THE MOUNT VERNON LADIES’ ASSOCIATION Continue reading

12/16/13

Visiting Mount Vernon

I hope every American will get to see Mount Vernon, because it breathes the spirit of our greatest president and makes the Founding seem more alive and real than any history textbook can do. The Mount Vernon Ladies’ Association, which restored and maintains the estate, has done an extraordinary job of preservation—even down to buying up the land across the Potomac, so as to keep the pristine view George Washington saw—and its various exhibits and publications form one of the great treasure troves of American historical understanding. This wonderful philanthropy offers the following virtual tour of the house, to whet your appetite until you can see it in person. Just click on the photo to get started. If at any point you get stuck, just click on the “Mansion” tab, and you will be able to cybertransport yourself to any room in the house:

When you visit, leave time to make the short drive down the road to visit Gunston Hall, home of Washington’s friend and ally, George Mason, author of the Virginia Declaration of Rights. It is a perfect example of a republican gentleman’s rich but down-to-earth house. Click on the photo to begin the slide show:

Gunston Hall virtual tour cover

Incidentally, portions of the house that belonged to Washington’s English ancestors still exist in Sulgrave Manor, in Northamptonshire, built by Lawrence Washington, George Washington’s five times great grandfather, in the mid-1500s.

Sulgrave Manor in 1898
The entrance porch was completed soon after Queen Elizabeth’s accession to the throne and Lawrence Washington displayed his loyalty to the new Queen by depicting her coat of arms and initials in plaster-work upon its gable.
Just above the door you can find the Washington family’s own coat of arms carved in stone – the ‘mullets and bars’ depicted resemble ‘stars and stripes’ and are widely believed to have influenced the design of the American flag.

The Washington Crest over the door of Sulgrave Manor

If you visit the Lee family’s Stratford Hall in Virginia, stop in at George Washington’s idyllic birthplace, just up the road at Pope’s Creek. The original house is gone—there’s a slightly miniaturized 1930s’ version of Gunston Hall instead, for reasons obscure to me—but the site is breathtaking, with flocks of swans and geese in the heart-meltingly beautiful inlets of the Potomac, and you are likely to see a bald eagle overhead. The name of the National Park Service ticket-taker when I visited was Pocahontas, and you can’t get much more early-Virginia than that.
Pope's Creek

11/28/13

Giving Thanks in the Land of the Free

Wall Street JournalOPINION

Americans have long treasured their right to worship as they choose.

By
MYRON MAGNET
Wall Street Journal, Nov. 26, 2013 7:18 p.m. ET

In the fall of 1621, some 50 of the Puritans who had left the Old World in search of religious freedom sat down in their tiny thatched hamlet of Plymouth with their Wampanoag neighbors to feast on turkey, venison, corn and cod. They also gave thanks for surviving their first terrible New England winter, whose cold and privation had carried off half their community.

Continual waves of pilgrims fleeing religious persecution would follow them across the sea. Their sense of providential escape from foreign oppression stayed vividly alive in the American memory, and ultimately helped guide the Founding Fathers to make a revolution and fashion a new kind of government.

WSJ illustrationGetty Images

Hard as it is to believe at this distance of time, British law once jailed non-Anglican Protestants like the Pilgrims for worshiping as they chose. The law also barred them from the universities and public office. Thousands of Congregationalists, Baptists, Quakers and others left their native land, bringing to the New World their Dissenting tradition of self-government, individualism and personal responsibility. They had long run their own congregations, hired and fired their own ministers, read the Bible and freely judged its meaning for themselves. They believed that each individual has a direct relation to God independent of, and higher than, any worldly authority.

As late as the 1750s, Constitution-signer William Livingston was still reminding readers of his influential magazine, The Independent Reflector, how “the countless Sufferings of your pious Predecessors for Liberty of Conscience, and the Right of private Judgment” drove them “to this country, then a dreary Waste and barren Desert.”

Decades later, Chief Justice John Jay wrote a gripping account of how his grandfather, a French Protestant, had returned home from a trading voyage abroad in 1685 to find his family and neighbors gone, their church destroyed. While he had been away, Louis XIV of France revoked the Edict of Nantes, which had extended religious toleration and civil rights to Protestants for almost a century. Jay’s grandfather was lucky to be able to sneak aboard one of his ships and, like many others, sail away to freedom in the New World.

With this long history, Americans have had an almost physical thirst for liberty, as people do who truly know its opposite, like Eastern Europeans who once lived under communist tyranny. Long before Emma Lazarus wrote her Statue of Liberty verses about the huddled masses yearning to breathe free, George Washington noted that for “the poor, the needy, & the oppressed of the Earth,” America was already “the second Land of promise”—the Promised Land. It offered, said James Madison, “an Asylum to the persecuted and oppressed of every Nation and Religion.”

That thirst for liberty led the Founders to revolt when they thought that George III was squeezing upon them the tyranny that had crushed their forebears. It also led them to hedge their new government with every safeguard to keep them free.

To protect life, liberty and property from what they called the depravity of human nature—from man’s innate capacity for inhumanity to others—the Founders knew they needed some kind of government armed with power. But since the officials who wield such power have the same fallen human nature as everyone else, who can be sure that they won’t use it to oppress others? Who can guarantee that imperfect men wouldn’t turn even the democratic republic the Founders were creating into what Continental Congressman Richard Henry Lee called an elective despotism?

The Constitution they wrote in the summer of 1787 explicitly limited government’s powers to what they deemed absolutely essential. They divided and subdivided power, and they made each branch of government a watchdog over the others. But they also recognized that constitutions are only what they called “parchment barriers,” easily breached if demagogues subvert the “spirit and letter” of the document.

In the first State of the Union address, George Washington stressed that the ultimate safeguard against such a danger is a special kind of culture, one that nurtures self-reliance and a love of liberty. “The security of a free Constitution,” he said, depends on “teaching the people themselves to know and to value their own rights; to discern and provide against invasions of them.”

If citizens start to take liberty for granted, he said, the spirit that gives life to the Constitution will flicker out, for “no mound of parchm[en]t can be so formed as to stand against the sweeping torrent of boundless ambition on the one side, aided by the sapping current of corrupted morals on the other.”

It’s that culture of liberty we nourish by recalling that our forebears came to these shores in search of freedom—and by giving thanks that they found it.

Mr. Magnet is editor-at-large of the Manhattan Institute’s City Journal. His new book is “The Founders at Home: The Building of America, 1735-1817” (Norton).

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