09/8/26

The Indispensable Washington

Civitas Outlook

Civitas Institute, The University of Texas at Austin

As these two books reaffirm, his memory is a blessing to every American.
Myron Magnet
Gen. George Washington (riding a white horse) and his staff welcoming a provision train of supplies for the Continental Army. Library of Congress, Washington, D.C. (reproduction no. LC-DIG-pga-0288)

The times didn’t “call forth” the great men who shaped our history. Far from being unwitting agents of vast impersonal forces, men like Martin Luther or Abraham Lincoln molded events according to an individual vision we can revere but not entirely account for. George Washington is a preeminent case in point. He was, in biographer James Flexner’s perfect phrase, the indispensable man, without whom the miracle of the American republic, the flower of the Western Enlightenment, might never have bloomed.

As nothing is so intriguing as the miraculous, it’s no wonder that biographies of Washington appear with the regularity of daffodils, seeking, if not to explain his magical gift, at least to describe how it developed and what it accomplished. This year’s crop offers two fine examples, very different in their approaches. by Gary L. Gregg II, director of the University of Louisville’s McConnell Center, aims to introduce the general reader to the subject with a fast-paced,  conversational narrative of the facts. By contrast, eminent biographer H. W. Brands, chair of history at the University of Texas at Austin, addresses his hefty  to an informed audience. He enriches the well-known outlines with a cornucopia of context—the perspectives of contemporary first-hand observers, the predicaments of Washington’s adversaries, the related events that affected the general’s choices—to produce an absorbing scholarly resource.

At the heart of both books is an account of how Washington’s actions, choices, and character determined the course of American history not once but thrice over. In the first place, his generalship defeated the world’s most powerful empire and won the War of Independence, a feat that in the waning days of 1776 seemed highly improbable. Yes, he had driven the British out of Boston in March, but then nothing went right for the 44-year-old commander. He escaped utter defeat by a hairsbreadth at the Battle of Brooklyn, nearly got checkmated in Manhattan by vacillation that lost him close to a third of his army, and fled before the Redcoats all down the length of wintry New Jersey to temporary safety in Pennsylvania, where his troops, now ragged, hungry, and depleted, shivered round campfires in the December snow.

There he brooded over intercepted correspondence between two of his officers, blaming the losses—over which the British commanders were snickering, they said—on his supposed weakness and indecision. When asked his opinion, adjutant general Joseph Reed stressed the future, not the past. Without an immediate, decisive stroke, he replied, troops would melt away, volunteers would dry up, the fast-depreciating paper money would be worth nothing, and civilians wavering between allegiance to Congress or the crown would take the British offer of amnesty. Radical journalist Thomas Paine, marching with the retreating troops, underscored the message in his just-published pamphlet, The Crisis, which the soldiers read by firelight. “The present winter is worth an age, if rightly employed,” he wrote; “but if lost or neglected, the whole continent will partake of the evil.”

Washington recognized how desperate matters were, and he responded by crossing the ice-choked Delaware River on Christmas Day and marching through a stinging snowstorm to attack and defeat the surprised Hessian mercenaries holding Trenton. After taking 900 prisoners back to Pennsylvania, he recrossed the river into New Jersey, where on New Year’s Eve he formed up his men. He knew their enlistments expired at midnight; he told them that if they’d sign up for one more month, they could save their country. By then, they knew him well enough to be inspired by his brave and protective leadership, and almost all re-enlisted, a testament to his charisma as well as to their patriotism. With some of them barefoot and leaving bloody tracks in the snow, they marched toward Princeton, fending off the British regulars intercepting them, and defeated the Redcoats garrisoned there.

These victories electrified Americans, startled the British into recognizing this as a real war, and prompted the French foreign minister to think that an alliance with these New World rebels might sorely wound Britain, his nation’s rival since 1066. Legendary general Frederick the Great understood at once how world-changing these victories were. “The achievements of Washington and his little band of compatriots between the 25th of December and the 4th of January, a space of 10 days,” the Prussian king pronounced, “were the most brilliant of any recorded in the annals of military achievements.”

But there were seven hard years to go before the war was won, years of grinding endurance rather than battle, as Washington realized he was commanding an insurgency, whose goal had to be to keep his army intact, even if he lost cities, so that he could harass, demoralize, and outlast an enemy fighting in a vast and unfamiliar territory far from home. Even after the final battle at Yorktown, Virginia, won in 1781 with essential help from French troops and ships, Washington had to keep his officers and men under control as they restlessly awaited the final peace treaty that came at the end of 1783, all the while fretting that Congress wasn’t disbursing the back pay owed to them, sorely needed by their families back home. In our own bureaucratic age, it’s hard to appreciate the strength of will and character that inspired men to accomplish such feats of action and fortitude. It’s worth pondering.

In the second place, Washington was a prime mover of the 1787 Constitutional Convention, and as its president, he was key in getting its extraordinary blueprint of the new government drafted and ratified. Because he spoke so little during the proceedings, it’s easy to think of him largely as a passive observer with little to add beyond the seriousness of purpose his grave demeanor in the chair encouraged. Not so. For three decades, ever since his frustrating stint trying to protect settlers from Indian violence on the vast frontier as the young commander of Virginia’s colonial regiment in the mid-1750s, he had argued for a union of the colonies under a central government strong enough to supply sufficient troops and also to raise the taxes to support them. At this early date, he was farsighted but not alone in this vision.

As Benjamin Franklin ruefully remarked in his Autobiography, had the crown and the colonial legislatures not rejected the union of the colonies under a central head responsible for defense, taxation, and Indian relations that he proposed at the Albany Congress of 1754, the crown’s need to tax the colonies to defray its French and Indian War expenses, and the Revolution those taxes ignited, might never have occurred. But, sighed Franklin of this fatal choice, “history is full of the errors of states and princes.” The times called, but even the visionary Franklin couldn’t make the era’s leaders give the right answer.

Washington’s supply problem in the 1750s was bad, but it was as nothing compared to what he faced in the Revolution, especially in those starving winters between 1778 and 1780 at Valley Forge, Pennsylvania, and at Morristown, New Jersey. There his men would “sometimes be five or Six days together without Bread, then as many without Meat, and once or twice two or three without either,” the general lamented. Many “had scarcely clothes enough to cover their nakedness” or even “the shadow of a blanket, severe as the Winter was.” It’s not as if this were happening in a desert but rather in a fertile land, where war profiteers could throw lavish dinner parties in Philadelphia. The Articles of Confederation, which held the new states in an association of separate sovereignties rather than a single nation-state, were to blame. That pact did not establish an energetic executive able to mobilize the resources of the whole community.

Washington emerged from the war so determined to remedy that defect that, just before returning to civilian life, he sent a letter to all the state governors stressing that the success of the newly independent nation depended on creating an “indissoluble union of the states under one federal head.” His correspondence during the next three years, especially with his old aide Alexander Hamilton and his fellow Virginian James Madison, echoes the same preoccupation. Thus, his agreement to head the Constitutional Convention was not the beginning of a new theme in his life but rather the culmination of one that had preoccupied him since his mid-twenties.

Congresses there had been since 1774 but never yet a President of the United States. So, third, George Washington would have to invent the role of the energetic executive he had envisioned, as the delegates to the Constitutional Convention, working under the spell of his charisma, took for granted when they rather sketchily framed the office with him in mind. A lover of theater, especially Joseph Addison’s bombastically republican Cato, he was a connoisseur of role-playing, and indeed, over a lifetime, he had self-consciously created the role of himself, which evolved into His Excellency the General and then into his star turn as Mister President from 1789 until 1797.

He began studying for the part in his teens, copying out a sixteenth-century French etiquette book and memorizing its maxims of gentlemanly behavior, such as cultivate a “Grave Settled” manner, hide your feelings, and “associate yourself with men of good quality if you esteem your own reputation.” He did indeed esteem his reputation—highly—not out of mere vanity but as a measure of virtue, according to the widespread eighteenth-century belief that a love of respect and praise and fame is what drives men to behave respectably and even nobly, in ways that benefit the community. In quintessentially American fashion, Washington sprang from his Platonic conception of himself and, with his upright bearing and punctilious tailoring, he became a persona of such self-command and nobility of purpose that it won the respect and deference of others.

Beyond the matters of protocol he constantly had to invent as president—what his title should be, whom he should visit, and what kind of parties and speeches he should give—there were far weightier matters of policy to determine. The first concerned the shape of the new nation’s economy. Should he sign the bill, drafted by Treasury Secretary Hamilton in 1790, establishing a national bank? Did the limited and enumerated powers the Constitution granted to Congress include that prerogative? After carefully weighing the objections of Congressman Madison, Secretary of State Thomas Jefferson, and Attorney General Edmund Randolph, Virginians who not only argued that the Constitution’s “necessary and proper” clause did not extend to this matter but who also envisioned an agricultural economy for the new nation, rather than the one of trade and finance foreshadowed by this measure, the president signed. Though a Virginia planter himself, Washington had an entrepreneurial heart and, in due course, established a sawmill, a gristmill, a salt-fish export business, and a huge distillery alongside the five farms on his vast Mount Vernon estate. As a speculator in frontier land on a heroic scale, he envisioned an expansive future for the new nation, with an exploding population enriched by trade, industry, and the accompanying finance as well as by farming.

In foreign affairs, he was particularly determined to keep the country at peace in an era when the wars of the French Revolution were roiling the globe. This was no easy achievement, given the Democratic-Republican Party’s almost fanatical support for the French Revolutionaries, a stance that sprang into existence under the leadership of Jefferson and Madison. It didn’t help that the youthful French ambassador was fanning American war fever and even commissioning American privateers, or that both the French and the British navies, each suspecting the new nation of aiding its enemy, were intercepting and seizing American merchant ships.

Washington took matters into his own hands, declaring in his April 1793 Neutrality Proclamation that America would remain “friendly and impartial toward the belligerent powers.” Wars, he thought, were not matters of passion or partisanship but of cool national interest, and it was the infant nation’s interest to grow in wealth and population in tranquility. But as London observed the pro-French clamor rage unabated in America, the proclamation didn’t convince London of U.S. nonalignment, and the Royal Navy continued to harass American shipping and dragoon American sailors into its service. In February 1794, Britain upped the pressure, threatening renewed hostilities from the forts in the Northwest Territory that British troops had promised to evacuate at the end of the Revolutionary War but still held. Now it wasn’t only pro-French Americans who favored renewed war with the mother country.

That month, Washington sent Chief Justice John Jay to London to try to head off hostilities. It took until November for the skilled diplomat to forge a treaty. Its terms seemed so disappointing to many Americans that Jay joked, on his return home, that he could light his way across the country by burning effigies of himself. But despite the treaty’s shortcomings, Washington got what he wanted—continued peace and, in short order, the economic boom he had predicted.

The treaty allowed him to set another policy precedent he thought important. Some of its provisions required funding to carry out, and the House of Representatives wouldn’t appropriate the money without reviewing the correspondence between Jay and the executive. Absolutely not, Washington replied. The Constitution requires Senate ratification of treaties but assigns no role to the House. In fact the Constitutional Convention, as he well knew from having presided over it, considered and rejected the idea that treaties must be ratified by law before taking effect. The separation of powers is a key constitutional principle, and he intended to draw an inflexible line of demarcation between executive and legislative branch prerogatives.

While Jay was negotiating peace abroad, however, unrest broke out at home. Farmers in western Pennsylvania, who distilled some of their corn into spirits for preservation and ease of transport, viewed the newly assessed excise on whiskey as no different from Britain’s Stamp Tax or Tea Tax, and they took up arms to oppose it. In Washington’s eyes, this was precisely the anarchic refusal to support the nation’s common purposes that an energetic executive had been called into existence to correct, by force if necessary, and he led troops to compel compliance. As Brands recounts, the area’s congressman, serving as mediator, explained to the rebels that the president saw this conflict as the very first test of whether the new republican government could enforce its laws and vindicate its sovereignty, and not only the American citizenry but the whole world would be watching. In the face of such presidential determination, the rebels folded, and Washington, his precedent firmly established, ultimately pardoned the two rebels convicted of treason.

What are the virtues of the two biographies under review here? The great strength of Mr. Brands’s absorbing account, as noted, is the wealth of primary material he so aptly brings to bear. For instance, who imagined we could still hear, after some 270 years, the grumbling of Washington’s Indian guides, who said that if he’d taken their advice he would have avoided his youthful military debacle at Fort Necessity? Or, like a John Ford Western, Brands treats us to a gruesomely detailed eyewitness account of a representative slaughter, complete with scalping, inflicted by Indians on the frontier settlers Washington struggled to defend in the 1750s. Later, a letter from his subordinate officers begging him not to resign the command of the Virginia Regiment vibrates with the deep loyalty the young colonel inspired: “Your presence only will cause a steady firmness and vigor to actuate in every breast, despising the greatest dangers and thinking light of toils and hardships while led on by the man we know and love.” That’s charisma.

We get a you-are-there sense of actuality from an anonymous sergeant’s wide-eyed description of the Battle of Princeton and from the vivid, wry account of Dr. Albigence Waldo of the Valley Forge winter, in which his “eyes are started out from their orbits like a rabbit’s eyes” from the smoke and cold of his tent, and, as cries of “No meat! No meat!” echo through the camp, he joins his fellow soldiers for their two daily meals of “Nothing but fire cake and water, sir”—flour paste baked in campfire ashes. And meanwhile, with scanty wages still unpaid, his fellow officers receive letters from their wives, begging each to remember that “charity begins at home, and not suffer his family to perish with want in the midst of plenty.”

A tour de force of this method is Brands’s section on the end of the French and Indian War, under the brilliant premiership of William Pitt the Elder, who pretended to hesitate about accepting the post due to poor health with “all the studied apparatus of a theatric valetudinarian,” as Brands quotes Horace Walpole’s sparkling description. Though it was hot, Pitt appeared before the king in

an old coat and waistcoat of beaver laced with gold: over that a red surtout, the right arm lined with fur, and appendant with many black ribands, to indicate his inability of drawing it over his right arm, which hung in a crape sling, but which, in the warmth of his speaking, he drew out with unlucky activity, and brandished as usual. . . . [N]o aspiring Cardinal ever coughed for the Tiara with more specious debility.

Under his skilled leadership, British forces defeated the French at Louisbourg, Fort Duquesne (where Washington fought with distinction), and finally at Quebec, a victory Brands recounts in dramatic detail, painting an unforgettable portrait of General James Wolfe, the heroic 32-year-old British commander who lost his life there. These victories ended French power in North America and also ended the American colonists’ need for British protection, paving the way to the Revolution.

Brands lets us hear from Washington’s own lips the essential conservatism of his revolutionary sentiments, his backward-looking determination to “maintain the liberty which we have derived from our ancestors,” as he wrote to his neighbor George Mason in 1769. The same invocation of ancient British liberties pervaded the Fairfax Resolves passed in 1774 at a meeting Washington chaired, which went on to remind Parliament that “our ancestors, when they left their native land and settled in America, brought with them, even if the same had not been confirmed by charters, the civil constitution and form of government of the country they came from.” Three months later, the future president had moved from the historical to the universal Lockean “rights and privileges which are essential to the happiness of every free state and without which, life, liberty, and property are rendered totally insecure.” With this buildup, Brands’s dramatic presentation of almost the whole of Patrick Henry’s “Give me liberty or give me death” speech to his fellow Virginians gives readers as intense goosebumps as the original audience.

By contrast with Brands’s originality, Gregg’s account is more traditional, though it is distinguished by an energetic narrative that propels the story effortlessly along. Gregg spiritedly recounts the saga of the 21-year-old Washington’s perilous 500-mile winter trek through the wilderness to deliver royal Governor Dinwiddie’s ultimatum to quit the Ohio Country to the commander of the French forces there, for instance. His summary of the Washington presidency is as judicious as it is crisp. I confess to missing Washington’s own vivid journals, which, when Dinwiddie had them published, made the young major famous throughout the colonies and even in London. So distinctive is that voice that if you heard it behind you, you’d know who was speaking without looking around.

Gregg has real insight into Washington’s unique and uniquely American character, and he sensitively captures its two outstanding aspects. There is, of course, the self-made, theatrical persona—reserved, rigidly controlled, formed on the model of his British-educated half-brother, an officer with a royal commission, and of his aristocratic Fairfax neighbors, a family of landowning magnates. This is the Washington who loved showy, well-tailored uniforms, recognizing, as Gregg explains, that looking the part has power over both the actor and his audience. It’s the Washington who thirsted for fame and who radiated such “martial dignity,” said his friend Benjamin Rush, that “there is not a king in Europe that would not look like a valet de chambre by his side” (though Gregg stretches his six foot height to six-three, one of the book’s distracting errors of fact).

But then there is a different kind of self-made—the boy who found his dead father’s old surveying instruments, taught himself the craft from books, got ample practical experience in the wilderness, and became the official county surveyor at 17, all the while learning what land was best for crops, mentally laying out tracts for future purchase, and forming the ambition to become a landed magnate himself in a territory he foresaw would someday be settled, cultivated, and richly productive. For all his tinge of British aristocracy, this is the Washington who also spent three years as a frontier Indian fighter. He was, as Gregg quotes Flexner as observing, as much formed by the wilderness as Andrew Jackson, quick to have his soldiers dress and fight Indian-style when necessary, and at least as clear-sighted about the savagery and power hunger of which human nature is capable as Federalist 51.

But as a colonial officer, Gregg notes, Washington chafed at the condescension of regular British army officers, who treated him as second class because he lacked a royal commission, even while in battle the royal troops they had trained “broke and ran as sheep before the hounds,” while his colonials “behaved like men and died like soldiers.” His experience fighting alongside those regulars made him an even more confirmed republican meritocrat. “Remember that it is the actions, and not the commission, that make the officer,” Washington told his subordinates, assuring them that “I shall make it the most agreeable part of my duty to study and reward the brave and deserving.” As president, Gregg reminds us, he chose a stellar cabinet, and in staffing the minor offices he passed over his own nephew in favor of a more qualified candidate.

When his father died, the 11-year-old Washington inherited ten slaves. As an eighteenth-century Virginian and a history-shaping hero, he took years to consider the justice of owning such property. During those years, Gregg notes, he unreflectingly bought and sold many more slaves, pursued and punished runaways, and chafed that people without freedom also lacked a work ethic. But as he thought his way toward revolution, contemplating how Britain threatened to take away his God-given Lockean right to liberty and turn him into a slave, he began to draw the obvious conclusion about his own household.

It’s today’s fashion to condemn him for the early part of the story, but Gregg rightly recognizes the moral imagination that led him first to refuse to buy another slave, next to decline to sell any if it meant breaking up a family, then to try, unsuccessfully, to lease Mount Vernon’s five farms with his slaves working as ordinary paid laborers, and finally to free them in his will. Emancipation would happen at his wife’s death, because many of the 123 slaves he owned were married to the 153 owned by the estate of Martha’s first husband, and he wanted at least to postpone the issue of splitting up families. In the meantime, his will established a trust to care for the ill and the old, to teach the children to read and write, and train them in a marketable skill. And he did “most solemnly enjoin” his executors to make sure that every one of these provisions for his slaves “be religiously fulfilled.”

Was this too little, too late? I like the answer Gregg quotes from Bishop Richard Allen’s sermon to his African Methodist Episcopal congregation in Philadelphia just after Washington died at 67 in 1799. “He has watched over us, and viewed our degraded state with compassion and pity,” said the former slave. He “thought we had a right to liberty. Unbiased by the popular opinion of the state in which is the memorable Mount Vernon, he dared to do his duty, and wipe off the only stain with which man could ever reproach him.”

Certainly, as these two books reaffirm, his memory is a blessing to every American.

Myron Magnet, a National Humanities Medalist, is the author of The Founders at Home: The Building of America, 1735-1817, among other works.

05/10/26

When Rudy Giuliani Made New York Great Again

His recent successors failed to learn the lessons of the great reformist mayoralty of the 1990s.

New York

May 8, 2026

Former Mayor Rudy Giuliani’s recent brush with mortality reminds us how clearly his administration showed that people, not impersonal forces, make history—especially men of vision and courage like him. His mayoralty also offers today’s floundering New York the fundamental lesson that good government can make a city flourish, while bad government impairs it. Continue reading

04/6/26

Dickens and the Social Order eBook Now Available

To announce the publication of the Kindle Edition of Dickens and the Social Order, I’m posting this preview. I hope it will whet your interest.

PREFACE TO THE ELECTRONIC EDITION

Aristotle perhaps didn’t go far enough when he said that tragedy was more philosophic than history, concentrating as it does on what might be rather than merely on what had been. He might have gone on to say that tragedy—or, more broadly, literature—is more philosophic even than philosophy. It is, after all, a form of knowledge that draws on all our ways of knowing, rather than on ratiocination alone. And it is a more intense, as well as a broader, form of knowledge, since, unlike philosophy, it isn’t constantly taking its own pulse, or checking its instruments, anxiously asking itself how it can know this or that. As Dickens would say, it just goes and knows it.
When I began to write Dickens and the Social Order over four decades ago, the belief that literature was a repository of knowledge—and important knowledge—was usual enough for critics to take it for granted. At the very least, everybody understood that literature was a treasure trove of documentary knowledge. We could learn about how others lived—the Greeks, the men of the Middle Ages, our own contemporaries: how they judged one another, what they considered good manners, how they fell in love, what their family life was like, how they structured their society, when they dined, how they grew up and took their place in the world of adults.
But that was only the beginning. Literature also teaches us more about psychology than the psychologists can. The inner life—and its relation to the outer appearance, from which it is often (and proverbially) very different—is literature’s special subject. It is a particularly complex subject, with its interweaving of motives and impulses, as appetites grapple with ideals, as consciousness both registers and distorts external reality, as natural promptings intersect with social ambitions, and the universal in our nature takes on the garb of a particular age.
Here literature’s weakness—that, unlike philosophy, it is unsystematic—becomes its great strength. It draws on all our ways of knowing at once: not just the analysis of the outer world, but introspection and intuition as well. We can understand what is going on in the hearts of others because we know what stirs our own hearts, and what could stir them. When a writer imagines his characters’ inner drama, his description rings true to us because we have felt similar impulses or imagined analogous situations, and, further, can identify sympathetically with something beyond our ken. We grasp intuitively the complex internal mix: the simultaneous interplay of feelings, thoughts, beliefs, and hopes, of conscious and subliminal impulses—as pity combines with social anxiety, say, or eros or vanity or sudden insight to impel a character to behave as he behaves. Literature is the great school of motivation: it teaches us how, out of the complex welter of impulses churning within us, we make the choices that define us and forge our fate.
And it dramatizes for us the consequences of those choices. Do they lead to happiness or misery, decency or not—and for whom? What does the high-handedness of Agamemnon and the anger of Achilles produce? What dire offense from am’rous causes springs? What results from the choices of Emma Bovary and Anna Karenina? What happens to the soul of a man who kills a “useless” old pawnbroker—or, at the urging of his wife, the king of Scotland? Continue reading

03/27/26

Adams’ Duplicitous Cabinet

Civitas Outlook

Though the prose is pleasant, Chervinsky’s account of the early days of the American republic fails to capture a complete narriative.

As John Adams took the presidential oath on March 4, 1797, a foreign policy crisis was hurtling his way. It originated four decades earlier, when France and Britain’s struggle for world hegemony first roiled North America. Ebbing after Britain’s 1763 victory in the French and Indian War, the conflict reignited when France’s vital military aid propelled the American colonies to independence from London. But after the huge cost of that help bankrupted France and triggered its own revolution, whose Jacobin leaders declared war on Europe’s monarchies in 1792 to spread revolt across the continent, George Washington earnestly sought to keep America neutral as the Franco-British clash raged not only on land in Europe but across the Atlantic and the Caribbean. Misreading the new nation’s intentions, each combatant believed America was in league with its enemy and retaliated by harassing American shipping and kidnapping its sailors.

The foreign conflict convulsed America’s domestic politics, too. Adams’s Federalist Party suspected the opposition Democratic-Republicans—Republicans, for short—not only of Jacobin sympathies but also of designs to launch a similar leveling revolt at home. Had not thousands already rioted outside Washington’s house, aiming to force him into a military alliance with the French revolutionaries? The Federalists appeared equally extreme to the Republicans, who imagined they secretly planned to establish a monarchy and ally with their fellow “monocrats” in Britain. Since America’s parties first emerged, each believed the other dead set on subverting the constitutional order, and riot was native to the American Left’s political vocabulary.

It’s no surprise that both France and Britain mistook America’s foreign policy intentions. Even when negotiating the treaty that ended the American Revolution, U.S. diplomats had gone behind their French allies’ backs and signed a pact with Britain that didn’t leave America a French vassal, as France had intended, but big, strong, and a potential commercial partner of the former Mother Country. Even before its own revolution, France had learned to distrust America and suspect it of collusion with its enemy. The 1794 Jay Treaty, which (among other matters) formalized British-American trade relations, provocatively confirmed those suspicions. The British government, by contrast, focused on the Republicans’ noisy acclaim for revolutionary France, including their full-throated support for the French ambassador’s efforts to outfit privateers in American ports to prey on British shipping, hardly evidence (London thought) of the neutrality President Washington had proclaimed and Congress had legislated.

Matters came to a head within days of Adams’s inauguration. As Lindsay M. Chervinsky recounts in Making the Presidency: John Adams and the Precedents That Forged the Republic (Oxford), newly arrived dispatches from America’s minister to France announced that the French Directory had ordered him out of the country—a usual prelude to war. Worse, France had decreed that neutral American ships carrying British cargoes would now be seized as belligerents, their sailors subject to piracy charges. Hostilities seemed inevitable, but Adams was determined to fend them off, thinking the young nation unready to win a French war. From that moment, his central policy goal for almost his whole term in that era of limited government, when foreign affairs formed the president’s chief responsibility, was forging a new treaty with France that preserved peace and honored American neutrality. Continue reading

01/9/26

Restoring Our Republican Way of Life

1/6/2026

It’s in the hands of the judicial and legislative branches.

Everyone remembers the famous warning Benjamin Franklin reportedly gave Elizabeth Willing Powel as he and his fellow framers left the Constitutional Convention’s final session: they’d created “a republic, if you can keep it.” What’s less understood is that we didn’t.

Ronald J. Pestritto’s new Provocation from the Center for the American Way of Life brings the welcome news that valiant efforts have begun to restore the lost republican framework that those great men designed. But since most Americans believe we still live under the regime forged in Philadelphia, what’s equally valuable in Pestritto’s essay is his lucid reminder of just how we squandered the brilliant contrivance that James Madison shepherded through the Convention: the self-governing republic formed, as Alexander Hamilton wrote, by “reflection and choice” rather than by “accident and force,” arguably the finest achievement of the Western Enlightenment. Continue reading

12/21/25

Conceived in liberty


Conceived in liberty
by Myron Magnet

On revolution and counterrevolution in America.
January 2026

Editors’ note: “Reflections on the revolution: a symposium” examines the causes, conduct, and consequences of the American Revolution as well as the enduring pertinence of the United States’ founding ideals. Other participants include Roger Kimball, Dominic Green, Victor Davis Hanson, Wilfred M. McClay, Andrew Roberts & James Piereson.

They were warned. The great political philosopher Edmund Burke prophesied to his fellow members of Parliament in March 1775 that their harsh efforts to control Britain’s North American colonists would surely blow up in their faces.

The reason, he explained, was the colonists’ culture. At its core, he said, was a supercharged version of the British love of liberty. In the Englishmen who settled the New World in the seventeenth century, that passion had been stoked to white-hot intensity by that era’s revolutionary republican politics as well as by the Puritan religion that had led so many to emigrate. Their nonconformist religion, and that of the Huguenots and German Protestants whom similar persecution soon drove to follow them to the Northern colonies, embodied “the dissidence of dissent, and the Protestantism of the Protestant religion,” Burke observed. It was fiercely “adverse to all implicit submission of mind and opinion.” In the Southern colonies, by a shabby quirk of human nature, the prevalence of slavery made freemen especially “proud and jealous of their freedom” as a mark of “rank and privilege.” Such people will tolerate only so much pushing.

Less than a month later, the shots at Lexington and Concord vindicated Burke’s prophecy. One can imagine Patriots shaking their heads ruefully over their colonial newspapers as they read excerpts from his eloquent speech in the months before they signed the Declaration of Independence two hundred fifty years ago. If only. Continue reading

09/21/25

A Bus Too Far



Summer 2025
MYRON MAGNET

Beneath the righteous, reforming passion of the civil rights era that suffuses Michelle Adams’s The Containment: Detroit, the Supreme Court, and the Battle for Racial Justice in the North, one can’t help perceiving how unexamined and sometimes simplistic the University of Michigan constitutional law professor’s fundamental assumptions are. Consequently, after closing this painstakingly argued tome, the reader almost inevitably thinks past its conclusion—pondering, beyond the particular failure of the civil rights movement that Adams laments, the radical way that movement changed American society not only for the better but also for the worse.

The Containment tells the story of the Supreme Court’s landmark decision against school busing in Milliken v. Bradley (1974), from its beginnings as a district court case in 1970 to its epilogue in the high court’s Milliken II ruling in 1977. Adams sets the stage with a fiery 1967 debate at the Detroit Board of Education about how to reform the city’s awful public schools, which had been majority black since 1963. Asking why black pupils were disproportionally failing and dropping out, Albert B. Cleage, Jr., pastor of the Shrine of the Black Madonna and an admirer of Malcolm X, highlighted white teachers and principals as the problem. They systematically destroy black kids’ “self-image and racial pride,” making them feel intellectually inferior and sapping their motivation. The last thing these kids need is more integration. What they need is community control of their schools, with black parents overseeing the hiring and firing of black teachers and vetting the curriculum, textbooks, and discipline. This prescription was part of Cleage’s larger vision of a black “nation within a nation,” in which blacks would own and patronize their own businesses, professional services, and farms, set their own goals, and forge their own culture.

Hotly opposing Cleage’s black nationalism was the civil rights orthodoxy backed by the board’s future president, Abraham Zwerdling, a white labor lawyer and longtime National Association for the Advancement of Colored People (NAACP) member. He and his liberal board allies espoused the argument underlying the Supreme Court’s 1954 Brown v. Board of Education school desegregation decision, which held—based on psychologist Kenneth Clark’s flimsy study of black kids’ preferences for white dolls over black ones—that segregation, by separating black children from their white peers, did them deep emotional harm, generating “a feeling of inferiority as to their status in the community that may affect their hearts and minds in a way unlikely ever to be undone.” Separate schools, therefore, were inherently, unconstitutionally unequal, and integration was the sine qua non for black educational success. Continue reading

11/2/24

“The Power Broker” in perspective


November 2024
by

Myron Magnet
On the fiftieth anniversary of the Robert Moses biography.

Robert Moses was a titan—the Napoleon of city building—and Robert A. Caro’s classic biography, The Power Broker: Robert Moses and the Fall of New York, which celebrates its fiftieth anniversary this year and still sells forty thousand copies annually, is almost as titanic.1 In the three-quarter-million words that crowd the book’s 1,200 pages, Caro depicts in encyclopedic detail what Moses achieved in shaping Gotham and its environs in his forty-four years in office, and he brilliantly illuminates the political legerdemain needed to accomplish that. But with half a century’s perspective, Caro’s judgments look less sure-footed. Notwithstanding the book’s subtitle, New York did not fall, however badly it stumbled in the 1970s, when The Power Broker appeared, and later developments have advanced our understanding of what makes cities thrive. As for Moses himself, while time hasn’t shrunk his giant imprint on Gotham, it has made his faults, which Caro excoriates with the zeal of an inquisitor, seem merely human. Continue reading

10/12/24

Page One, Autumn 1994

[Editor’s note: It was thirty years ago that I wrote this introductory column to the first issue of City Journal that I edited. As it seems remarkably pertinent three decades later, I thought I’d mark the anniversary by reposting it.]

An amazing coincidence, I thought, as I read Vincent Scully’s analysis of an obscure Renaissance painting in his absorbing critique of urban modernism on page 75. For years I’ve had a print of that picture hanging over my desk. Showing a walled Italian city bustling with cosmopolitan activity—from merchants and bankers doing business, to a lecturer addressing an audience, to construction workers building, to girls dancing in the square—it is a representation of the urban ideal, setting forth what makes cities special today no less than six-and-a-half centuries ago, when Ambrogio Lorenzetti first laid out his then-unfaded colors on the Siena city hall wall.

City Journal articles typically focus on urban problems, exploring their origins and their solutions. But it’s also important to make explicit that behind the criticism lies just such a passionately held positive ideal of what a city is all about. The ideal is simply this: cities are hothouses of humanity, cultivating human potential to its fullest development of excellence and variety.

That’s because cities, at their best, are arenas of opportunity and ambition and achievement. Their sophisticated economies allow individuals to fulfill their talents as anything from artists or attorneys to zoning consultants or zookeepers. The collaboration and competition that spring from large concentrations of people push skills to the greatest possible refinement, fostering the best singing, neurosurgery, or dealmaking of which mankind is capable. And because of the opportunities they generate, cities endlessly renew themselves by drawing in the talented, energetic young from everywhere else.

They draw in a revivifying stream of people and from the world’s far-off places, to which they are linked by an international web of trade, represented in Lorenzetti’s painting by the merchants coming and going with their pack animals. That connectedness makes cities temperamentally hospitable to newcomers, even foreigners, willing to let them put their energies and abilities to use.

Above all, cities are realms of freedom—freedom from the narrow constraints of rural and small-town life; freedom to invent and dramatize yourself, to choose your friends, to direct your life, to better yourself, to enjoy privacy and anonymity, to think new and dangerous thoughts—which is what makes cities engines of invention and progress. Cities offer freedom, too, from the merely utilitarian facts of life: because of their wealth, they allow people to create a world that embodies the highest aspirations of what human life can be, in art and culture, in splendid buildings, in public works, in the work of art that is the city itself.

Lorenzetti’s painting, which takes up a whole wall in Siena’s city hall, is titled The Effects of Good Government. On another wall is its companion, The Effects of Bad Government, in which justice is dethroned, violence and murder reign in the streets, people cower in their homes, buildings decay, nothing good flourishes. It’s an important message for those who inhabit city halls and other seats of authority. Cities are man-made constructs; and the character of the manmade order that prevails shapes the kind of life individuals can live there. People concentrated so closely together can produce discord and squalor no less than harmony and splendor.

That order-shaping government operates in many ways. It molds the character of citizens and their collective life through the administration of justice, as Clarence Thomas’s article (page 41) explains; through the maintenance of public order, as Heather Mac Donald shows (page 30); through the administration of institutions like the foster care system, discussed by Rita Kramer on page 63; through the way taxation fosters or blights business activity and job creation, as Rob Norton analyzes on page 10; even through the ways the reigning culture encourages people to think about their lives, as Kay Hymowitz outlines on page 19 or Theodore Dalrymple discusses on page 92, in the first of what will be a regular column in City Journal. Informing all these stories, and all that City Journal does, is a vision of urban life as it might be shaped, a life in which all citizens participate in the humane community that the Italian painter envisioned three centuries before New York was born.

12/28/23

The Obama Tragedy


Embracing “authentic” blackness, the president created an Era of Ill Feelings and damaged America.

Autumn 2016

There’s not a black America and white America and Latino America and Asian America; there’s the United States of America,” declared Barack Obama in the 2004 Democratic Convention keynote speech that made him famous. “We are one people, all of us pledging allegiance to the stars and stripes, all of us defending the United States of America.” Who, listening to the young, graceful African-American senator, whether sharing his politics or not, could not have felt uplifted by the thought that perhaps the half-century struggle for civil rights had finally succeeded? And when the same senator, four years later and still very young, won election as president, even those who despised his politics couldn’t suppress a thrill that Thomas Jefferson’s dream of a republic based on the proposition that all men are created equal had finally become reality with no asterisk, no reservation. Almost a century and a half after Robert E. Lee surrendered at Appomattox, with 620,000 young Americans dead in the war to make men free, the longed-for post-racial America seemed to have arrived.

Vain hope. Obama drove the races apart, reversing some of the progress that so many earnest civil rights supporters had won, some even at the cost of their lives. Instead of uniting the country, Obama divided it almost to the point of fracture, pitting group against group with a self-righteous certitude that he alone could see the right as God gives us to see the right, and that all who disagreed with him deserved withering scorn. Unlike the Era of Good Feelings that James Madison bequeathed to the country when he left the White House, Obama has already ushered in the Era of Ill Feelings, fanning every low, intolerant, and ignorant impulse in the American heart. Whether history will judge that his reversal of racial progress and the divisiveness he has inflamed make him the worst of our presidents we can’t yet know. But it is worth looking back to ask what made him so overbearing, so contemptuous of the spirit of our Constitution, and so dismissive of the idea of American exceptionalism that he pretended to embrace in 2004.

These questions are easier to answer with him than with most presidents, for, mystified about exactly who he was, he couldn’t stop talking about himself or his beliefs. Two thick books record his musings—an interesting autobiography, Dreams from My Father of 1995, and a 2006 policy tract, The Audacity of Hope, so numbingly dull that critics have doubted that both bestsellers flowed from the same pen. Perhaps more buyers wished to applaud the charismatic, meteorically rising black politician than to read him. Still, both books are deeply revealing, often despite themselves, and the picture you can piece out from them enlightens. Continue reading

12/21/23

A stately setting

January 2024

A stately setting
by Myron Magnet

On America’s Collection: The Art & Architecture of the Diplomatic Reception Rooms at the U.S. Department of State by Virginia B. Hart.

Don’t mistake the sumptuously produced, lavishly illustrated America’s Collection: The Art & Architecture of the Diplomatic Reception Rooms at the U.S. Department of State for just one more coffee-table bagatelle.1 It’s an important reminder that architecture is as much about the interior as the exterior of buildings, that its role is to adorn and enhance the activity it houses as well as to present a gracious face to the public world. Chief among the landmarks of architectural history, after all, are Michelangelo’s muscular staircase hall in the Laurentian Library, for instance, or Robert Adam’s neoclassical rooms built into the Elizabethan Syon House, or the interiors of the great cathedrals in Christendom. Like those additions to the Laurentian and Syon, the forty-two splendid, classical State Department rooms are built within an earlier building, a bland, modern behemoth, to which these rooms stand as a corrective, even a mild reproach. We can and should build like this, these interiors seem to whisper.

Just such an impulse brought the rooms into being, as several of this book’s dozen engaging essays, under the direction of the State Department curator Virginia B. Hart, recount. When the Truman Building, the State Department’s limestone-clad headquarters, opened in 1961 in Washington’s Foggy Bottom district, Secretary of State Christian Herter’s wife, Mary, toured her husband’s new domain with dismay. Decorated in late-1950s motel style, writes the contributor Carolyn Vaughan, it had the charm and dignity of an airport—and the Queen of Greece was just about to arrive for a dinner there. Couldn’t something be done? Continue reading

10/19/23

The polymorphous Mr. Peretz

November 2023
On The Controversialist: Arguments with Everyone, Left Right and Center by Martin Peretz.

Martin Peretz’s memoir, The Controversialist: Arguments with Everyone, Left Right and Center, is at once deeply interesting and profoundly sad. Interesting because, in his long career at the center of America’s most elite culture-shaping institutions—he was the owner, publisher, and editor-in-chief of The New Republic for thirty-seven years and, for nearly half a century, a teacher and later the head of Harvard’s Social Studies program—he taught, mentored, and employed a constellation of notables from Al Gore and Lloyd Blankfein to Stanley Crouch and Charles Krauthammer to Andrew Sullivan and Michael Kinsley. His journal became, as he rightly boasts, “the most influential political magazine in Washington,” a fixture at “the center of American political discourse.” His sketches of the personages he encountered are pungent, his account of the political and cultural currents of his era thoughtful, his formula for lively and serious journalism well worth heeding. And he has insider’s gossip to dish.

Yet he relates, with pained bemusement, how it all ended badly. His magazine began hemorrhaging money, and he had to sell it. The jeers of a know-nothing mob brought down the curtain on his Harvard career. His once-happy marriage failed. The improvements he sought to make in the America he loved didn’t materialize as he’d envisioned, and the culture and politics that emerged have instead filled him with misgivings.

But the sadness the reader feels on closing the book doesn’t spring only from the memoirist’s regrets. It rises as well from the growing realization that the narrowness of Peretz’s elite vision, for all his gifts, made some of his judgments wildly wrong, tarnishing his contribution to the national debate. And several of the people he chose to mentor and support don’t inspire respect. Continue reading

07/15/23

Like Some Prophet of Old

Like Some Prophet of Old

MLK tragically forgot about the individual virtues that nurture community.

 

Montgomery’s indignant black leaders resolved to stage a bus boycott to challenge the segregation rules, and they posted flyers setting the protest for the start of the week. On Monday morning, the buses rolled without their normal crowd of black passengers. But the leaders’ rivalries complicated the choice of a captain to steer the movement forward. Why not try our new Baptist preacher, one suggested—fresh, pleasant, and unaligned? Accordingly, 26-year-old Martin Luther King, Jr., with 20 minutes to prepare, was almost literally thrust upon the stage of world history. Continue reading

04/20/23

National lampooner

On James Gillray: A Revolution in Satire, by Timothy Clayton.

The old story famously goes that to curb vainglory as their victory parades marched onward, conquering Roman generals stationed a slave behind them to murmur “Memento mori”—remember you are mortal. Going the Romans one better, King George III and his great prime minister, William Pitt the Younger, looked to the caricaturist James Gillray, whose dazzling prints never let them forget that they were not merely mortal but human, all too human.

Even these grandees sensed that the artist who saw through them was an “inimitable genius,” as his first publisher marveled. They certainly took a keen interest in his work. The King and his children were faithful Gillray collectors, and the Whig leader Charles James Fox would invite visitors to leaf through the album of Gillrays in his anteroom. The Tory foreign secretary George Canning beseeched a mutual friend to prod the artist to include him in a cartoon. “Have you heard from Mr. Gillray lately?” he importuned. “And do you know how soon . . . I am likely to come out?” Admiral Nelson, after the Battle of the Nile, asked to be sent all the latest caricatures of himself. As one contemporary remarked, “The notice of a caricaturist is a proof of eminence; his severities a tax on distinction.”

The gaunt, bespectacled figure who was arguably the greatest political cartoonist of all time is the subject of a sumptuous new coffee-table book, James Gillray: A Revolution in Satire, by the historian and curator Tim Clayton.1 Produced by Yale’s Paul Mellon Centre for Studies in British Art to its usual exacting standards, the volume is distinguished for its lavish illustrations, most reproduced from the matchless collection of the late print dealer Andrew Edmunds. Many have marginal notes in Gillray’s own hand, identifying the various characters depicted and thus enhancing their historical value.

Born in a Chelsea cottage in 1756, Gillray was raised in the Moravian Brotherhood and educated in one of that sect’s rigorous schools, kindling in him (I can’t help thinking) that spirit of dissent and liberty that Edmund Burke saw within all Protestantism. Trained as an engraver, he published his first caricatures at twenty-one, before enrolling in the Royal Academy school the following year. He tried his hand at the fine-art engravings then in vogue, but when the French Revolutionary Wars shut down the rich Continental market, he turned almost exclusively to caricature. He attached himself both professionally and personally to the publisher and printseller Hannah Humphrey, moving into her flat above her West End shop around 1790 and reportedly deciding, as the pair walked to church intending to be married, that “we live very comfortably together, and we had better let well alone.” Thus Hannah remained, in Canning’s word, Gillray’s “concubine.” When he became mentally unstable around 1811, she tenderly cared for him, and he left everything to her, his “dearest friend,” at his death at fifty-eight in 1815.

Continue reading

03/14/23

The Antiracist Racket

The Antiracist Racket
And its mind-forg’d manacles.

Beyond its falsity, there is no current idea so destructive as the fiction that America is systemically racist. It harms black Americans by shrinking their horizons and stoking their resentment; it has fueled crime and disorder in our cities; and by replacing our national faith in the unique excellence of our self-governing republic with a sense of its pervasive injustice and oppression, it makes us more vulnerable in a dangerous world. Confidence that we have a civilization worth defending is vital to our future.

After all, the civil rights movement of the 1950s and ’60s succeeded. In what was the defining political experience of a generation, that movement turned the nation inside out in order to remedy the overt racism that then marred America’s promise of civil equality. Two decades of sit-ins and marches, of sermons and voter registrations, yielded changes that fully opened political, educational, and employment opportunities to blacks, while society grew dramatically more welcoming. Just compare the advertisements or movies—or college alumni magazines—of the 1950s to today’s to get a sense of the revolution in racial attitudes that occurred. Or consider the change in the percentage of Americans who tell pollsters they approve of interracial marriage—4% in 1958 versus 94% in 2021.

But as the number of Americans who remember the civil rights era dwindles, the harangues of Black Lives Matter and the critical race theorists have obscured that era’s accomplishment. The Gallup Poll tracks this trend: in 2014, respondents’ satisfaction with U.S. race relations reached a high of 55%, versus 35% dissatisfied, but it began dropping thereafter, in the wake of Eric Garner’s death in July of that year. Only 28% expressed satisfaction in 2022.

Because what people believe affects their actions as much as their real circumstances do, the imaginary world these propagandists have conjured up—in which racial injustice pervades everything, racist insults wound blacks at every turn, racism closes off advancement and shuts out fellowship—really does constrict black opportunity by denying it exists. Continue reading

02/8/23

An American Originalist

Justice Thomas’s judicial revolution bears fruit.

After Clarence Thomas’s bestselling 2007 autobiography, My Grandfather’s Son, followed by Michael and Gina Pack’s moving 2020 documentary, Created Equal: Clarence Thomas in His Own Words, in which the Justice tells the camera essentially the same story, what need is there for this new volume of selected transcripts from the film’s interviews, also called Created Equal: Clarence Thomas in His Own Words? Editors Michael Pack, the filmmaker who conducted the interviews, and Mark Paoletta, Thomas’s close friend and an ex-White House lawyer, write that most of the material is new, consisting of outtakes from the movie, but the life story recounted hasn’t changed. This book’s real novelty is the Justice’s discussion of jurisprudence, missing from the previous works, along with his reflections on social engineering and constitutional theory. These reflections are riveting, particularly after a Supreme Court term in which the judicial revolution—whose seeds Thomas has been sowing over his three decades on the Court—began to bear fruit in earnest.

In the Introduction, Paoletta rightly calls Thomas an American hero and our greatest Supreme Court Justice, and these pages detail the experience and thinking that formed so remarkable a judge. Remarkable, but also exemplary—both because Thomas believes that the Constitution’s central guarantee of liberty depends on the citizenry’s personal qualities of self-reliance and self-restraint, traits for which he is a poster child, and also because his own rise from poverty in the segregated Deep South to the High Bench illustrates the opportunity for self-development that liberty makes possible for Americans, both black and white. In particular, as he emphasizes in this volume, his story suggests what a different fate black America might have had if bad cultural developments and bad social policy, abetted by the Court, had not proved destructive to so many and led them to self-sabotage. Continue reading

12/27/22

The House of Morgenthau

   January 2023

The House of Morgenthau

by 

On Morgenthau: Power, Privilege, and the Rise of an American Dynasty, by Andrew Meier.

Afamily sagas go, the tale of the high-flying Morgenthaus is hard to top. How many American clans can boast an ambassador in one generation, a Treasury secretary in the next, and, in the third, a legendary prosecutor of four decades’ tenure? Their story, as Andrew Meier tells it in Morgenthau: Power, Privilege, and the Rise of an American Dynasty, offers a rarefied vista of a century’s worth of U.S. history, with family members rubbing shoulders with Woodrow Wilson, Franklin Roosevelt, and the Kennedys. Meier toiled for twelve years to make his thousand-page epic definitive, interviewing all the surviving characters and digesting countless pages of the letters and journals of these compulsive diarists dating back to 1842. At its best, the narrative is fast-paced and utterly absorbing. But too often the focus blurs, the narrative line tangles, punch lines don’t track, and the authorial judgment is merely conventional, its shopworn Democratic Party assumptions unexamined. The tale is great—but greater than the teller.

So let me summarize it for you.

Continue reading

01/7/22

Manhattan on the Rocks

Thomas Dyja cons his readers into believing that what happened in Gotham from 1978 until now was exactly the opposite of what really did.

New York, New York, New York: Four Decades of Success, Excess, and Transformation

Wham! Bam!! POW!!! shouts Thomas Dyja’s New Journalism-fueled prose, which, while it can’t touch Tom Wolfe’s torrential inventiveness, nevertheless grips the reader’s interest in this fast-paced history of New York City from near death to rebirth, and from mayors Abe Beame to Mike Bloomberg. Yet the story New York, New York, New York: Four Decades of Success, Excess, and Transformation tells is a con, a high-octane effort to persuade you that what happened in Gotham from 1978 until now was exactly the opposite of what really did happen—and that one of the most breathtaking, instructive, and well-documented social policy success stories in recent history occurred for reasons no one understands, on the watch of a nasty leader who deserves no credit for heroically resuscitating America’s metropolis. Continue reading

10/14/21

The Making of the Administrative State

 

The 1787 Constitutional Convention, Benjamin Franklin famously said, gave America “a republic—if you can keep it.” We couldn’t. It’s not that the framers’ wonderful structure of self-government slipped away by carelessness. Rather, single-minded men purposely usurped it, and Ronald J. Pestritto’s America Transformed tells the tragic tale of how the Progressives, as they called themselves, deformed and abolished one of the greatest triumphs of the Western Enlightenment, in the name of Hegel, Darwin, modernity, and efficiency, all under the magician’s scarf of hocus-pocus fake democracy. The end result of this sleight-of-hand, though Pestritto’s gripping book is too polite to say so baldly, is that we now live under a regime without legitimacy.

We could not ask for a better debunker of Progressive trickery. The graduate dean and a professor of politics at Hillsdale College, Pestritto has been among the leading pioneers in the revisionist study of this era, notably with his earlier, groundbreaking Woodrow Wilson and the Roots of Modern Liberalism (2005). Indeed, the chief magus of this drama is Wilson, our first professor-president, who formulated the Progressive creed in his academic works of the 1880s, before he assumed Princeton’s presidency, with embellishments from ivory-tower colleagues Frank Goodnow, president of Johns Hopkins and founding president of the American Political Science Association, and the much younger Harvard law professor (and later dean) James Landis, who as a New Deal bureaucrat helped transform Progressive theory into a gargantuan governmental reality. Earlier in the political arena came pungent, energetic contributions from Theodore Roosevelt, and Progressivism transformed the messages that came from the elite pulpits and schools, as well. Continue reading

04/23/21

Defounding America

 

May 2021
Features May 2021

Defounding America
On the erosion of American freedoms.
by Myron Magnet

President Franklin Delano Roosevelt signs the Social Security Bill, August 14, 1935. Photo: Library of Congress.

 

To gauge how unbridgeable the gulf is that divides the American Left from the Right, rewind to February 19, 2009, when those who eventually elected Donald Trump first made their voices heard. As Washington jury-rigged fixes for the Great Financial Crisis, the CNBC broadcaster Rick Santelli shouted across the Chicago Mercantile Exchange floor, “How many of you people want to pay for your neighbor’s mortgage that has an extra bathroom and can’t pay their bills?” The Merc traders roared their televised veto across the land.

Their cry was more visceral than a policy disagreement. The traders, self-made men, had worked hard for what they had and scorned having their taxes hiked to save homebuyers with imprudently high mortgages from foreclosure. “This is America!” Santelli urged, and what the new Obama administration was doing was un-American. Didn’t the Founding Fathers establish the federal government to guarantee one’s freedom to better one’s condition, and to protect the property one industriously earns—not to redistribute it?

That’s why Santelli added that he was planning a Chicago Tea Party, an update of Boston’s 1773 event. He and the traders felt the same outrage George Washington had felt about the Stamp Act and the tea tax: it was as lawless as Parliament picking his pocket. To the new-era Tea Partiers, taxation for redistribution, rather than for common purposes, is tyranny, not government by consent.

But, though the traders and Tea Partiers didn’t quite understand it, the federal government long ago had turned from the shield of individual liberty into a vast engine of redistribution. That transformation could occur because the Framers’ Constitution was body-snatched by the doctrine of the “living constitution,” which—as Woodrow Wilson first formulated it—saw the Supreme Court sitting as a permanent Constitutional Convention, making up laws as it went along, heedless of the 1787 scheme’s checks. Franklin Roosevelt’s New Deal used Wilson’s doctrine as a license to remake America’s economy and society. Once the Supreme Court buckled to FDR’s threat to pack it and started voting his way, the justices allowed an utterly foreign governmental structure to devour the Framers’ republic from within, until it broke out of the shell as something altogether different. Continue reading